Day 86: NT John C3-4; Believe; Be Inspired by His Word, Be Inspired by Your Life!

This part of the Bible is so rich in inspiration my notes below is simply a rewriting of the biblical text. Is it rich in inspiration through the process of being familiar and repetitious in my life—heard and otherwise experienced? Or is Christ thoroughly in my heart and connecting me to His Word so that I may act on it according to God’s Will for my life?

Probably a little bit of both but rewriting, journaling if you may, necessitates thought, which further embraces and digests the Scriptures for me.

There are the familiar words and phrases here in John’s Gospel with the interaction of Jesus and Nicodemus that leads to the familiar and trusted John 3:16: “For God so loved the world that he gave his only-begotten Son, that those who believe in him may not perish, but may have life everlasting.”

Here it is as it reads like a book:

Nicodemus, a ruler of the Jews, came to Jesus at night… “Rabbi, we know that thou hast come a teacher from God, for no one can work these signs that thou workest unless God be with him.”

Jesus: “Amen, amen, I say to thee, unless a man be born again, he cannot see the kingdom of God.”

 

Nicodemus: “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born again?

Jesus: “Amen, amen, I say to thee, unless a man be born again of water and the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Do not wonder that I said to thee, ‘You must be born again.’ The wind blows where it will, and thou hearest its sound but dost but dost not know where it comes from or where it goes. So is everyone who is born of the Spirit.”

Nicodemus: “How can these things be?”

Jesus: “Thou art a teacher in Israel and dost not know these things? Amen, amen, I say to thee, we speak of what we know, and we bear witness to what we have seen; and our witness you do not receive. If I have spoken of earthly things to you, and you do not believe, how will you believe if I speak to you of heavenly things? And no one has ascended into heaven except him who has descended from heaven: the Son of Man who is in heaven. And as Moses lifted up the serpent in the desert, even so must the Son of Man be lifted up, that those who believe in him may not perish, but may have life everlasting.”

For God so loved the world that he gave his only-begotten Son, that those who believe in him may not perish, but may have life everlasting. For God did not send his Son into the world in order to judge the world, but that the world might be saved through him. He who believes in him is not judged; but he who does not believe is already judged, because he does not believe in the name of the only-begotten Son of God. Now this is the judgment: The light has come into the world, yet men have loved the darkness rather than the light, for their works were evil. For everyone who does evil hates the light, and does not come to the light, that his deeds may not be exposed. But he who does the truth comes to the light that his deeds may be made manifest, for they have been performed in God.

My experience as I journal and review my life to date is that one can go back year-by-year; month-by-month, day–by-day, moment-by-moment to extract inspiration throughout one’s life. In the process of doing so, in a willing, humble, and honest manner, we see our life experiences in a new light. We forgive ourselves and others and let go and let God wash his purity once again over us. Symbolically we have gone back to our mother’s womb and in a childlike manner begin our adult lives over again having been saved or born again by Christ. TROML Baby!

The richness of The Bible continues here with the symbiotic relationship of John the Baptist and Jesus. John knowing his place in life and in God’s Will. Letting go of the worldly judgments and comparisons to feel true joy.

John: “No one can receive anything unless it is given to him from heaven. You yourselves bear me witness that I said, ‘I am no the Christ but have been sent before him.’ He who has the bride is the bridegroom; but the friend if the bridegroom, who stands and hears him, rejoices exceedingly at the voice of the bridegroom. This my joy, therefore, is made full. He must increase, but I must decrease.”

He who comes from above is over all. He who is from the earth belongs to the earth, and of the earth he speaks. He who comes from heaven is over all. And he bears witness to that which he has seen and heard, and his witness no one receives. He who receives his witness has set his seal on this, that God is true. For he whom God has sent speaks the words of God, for not by measure does God give the Spirit. The Father loves the Son, and has given all things into his hand. He who believes in the Son has everlasting life; he who is unbelieving towards the Son shall not see life, but the wrath of God rests upon him.

“This my joy, therefore, is made full. He must increase, but I must decrease,” no more humble statement made in The Bible by one other than Jesus? Of course, John was subrogating himself to Jesus Christ and God, not another human being. My own application was that I was never really working for my supervisor or manager in the jobs that I did, but rather more directly for Christ. Maybe that is why, ultimately, I had to exit Corporate America? Or was it really just my ego?

 

Chapter 4 of John’s Gospel is the interaction between Jesus and the Samaritan woman at Jacob’s well.

Jesus: “Everyone who drinks of this water will thirst again. He, however, who drinks of the water that I will give him shall never thirst; but the water that I will give him shall become in him a fountain of water, springing up unto life everlasting.”

She saw him as a prophet because he knew she had been married five times before and the man she was with now was not her husband. But he revealed his true identity:

Samaritan woman: “I know that Messias is coming (who is called Christ), and when he comes he will tell us all things.”

Jesus: “I who speak with thee am he.”

And she went and told the town people many of whom believed based on her word. Many more came to believe when they convinced Jesus to stay two more days and heard his word.

“We no longer believe because of what thou hast said, for we have heard for ourselves and we know that this is in truth the Savior of the world.”

Believe in Christ; be inspired by His Word, be inspired by your life experiences!

Day 86: Reading The Bible with a TROML Perspective; Believe in Christ; Be Inspired by His Word, Be Inspired by Your Life Experiences!

Read and inspired by the New Testament, The Gospel of Saint John Chapters 3-4.

Bible Notes:

The Holy Gospel of Jesus Christ according to Saint John

Saint John, the disciple and Apostle whom Jesus loved, was the brother of James and the son of the fisherman Zebedee and Salome.

First a disciple of John the Baptist, he was called to follow Christ.

The purpose of his Gospel he states as follows: “these are written that you may believe the Jesus is the Christ, the Son of God: and that believing you may have life in his name.”

John Chapter 3:  Nicodemus comes to Jesus at night; Jesus explains rebirth; Nicodemus’ wonderment; Salvation through Christ; John hears that Christ baptizes; John exalts Christ; Need for faith in the Son.

Nicodemus, a ruler of the Jews, came to Jesus at night… “Rabbi, we know that thou hast come a teacher from God, for no one can work these signs that thou workest unless God be with him.”

Jesus: “Amen, amen, I say to thee, unless a man be born again, he cannot see the kingdom of God.”

Nicodemus: “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born again?

Jesus: “Amen, amen, I say to thee, unless a man be born again of water and the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Do not wonder that I said to thee, ‘You must be born again.’ The wind blows where it will, and thou hearest its sound but dost but dost not know where it comes from or where it goes. So is everyone who is born of the Spirit.”

Nicodemus: “How can these things be?”

Jesus: “Thou art a teacher in Israel and dost not know these things? Amen, amen, I say to thee, we speak of what we know, and we bear witness to what we have seen; and our witness you do not receive. If I have spoken of earthly things to you, and you do not believe, how will you believe if I speak to you of heavenly things? And no one has ascended into heaven except him who has descended from heaven: the Son of Man who is in heaven. And as Moses lifted up the serpent in the desert, even so must the Son of Man be lifted up, that those who believe in him may not perish, but may have life everlasting.”

For God so loved the world that he gave his only-begotten Son, that those who believe in him may not perish, but may have life everlasting. For God did not send his Son into the world in order to judge the world, but that the world might be saved through him. He who believes in him is not judged; but he who does not believe is already judged, because he does not believe in the name of the only-begotten Son of God. Now this is the judgment: The light has come into the world, yet men have loved the darkness rather than the light, for their works were evil. For everyone who does evil hates the light, and does not come to the light, that his deeds may not be exposed. But he who does the truth comes to the light that his deeds may be made manifest, for they have been performed in God.

John was also baptizing in Aennon… for there was much water there… for John had not yet been put into prison.

John’s disciples and the Jews to John: “Rabbi, he who was with thee beyond the Jordan, to whom thou hast borne witness, behold he baptizes and all are coming to him.”

John: “No one can receive anything unless it is given to him from heaven. You yourselves bear me witness that I said, ‘I am no the Christ but have been sent before him.’ He who has the bride is the bridegroom; but the friend if the bridegroom, who stands and hears him, rejoices exceedingly at the voice of the bridegroom. This my joy, therefore, is made full. He must increase, but I must decrease.”

He who comes from above is over all. He who is from the earth belongs to the earth, and of the earth he speaks. He who comes from heaven is over all. And he bears witness to that which he has seen and heard, and his witness no one receives. He who receives his witness has set his seal on this, that God is true. For he whom God has sent speaks the words of God, for not by measure does God give the Spirit. The Father loves the Son, and has given all things into his hand. He who believes in the Son has everlasting life; he who is unbelieving towards the Son shall not see life, but the wrath of God rests upon him.

Measure—have/take someone’s measure, to judge or assess someone’s character, capabilities, etc.; size up: During their conversation she was taking his measure as a prospective employee; the extent, dimensions, quantity, etc., of something, ascertained especially by comparison with a standard: to take the measure of a thing.

For he whom God has sent speaks the words of God, for not by measure does God give the Spirit.

For not by judgment or comparison; if you believe in Christ, God will give you the Spirit.

John Chapter 4:  Jesus passes through Samaria; He meets the Samaritan woman; She wonders at Christ’s request; Christ promises living water; Christ reveals her past; She recognizes Him as a prophet; His disciples return; Reaping the harvest; The Samaritans believe; Jesus in Galilee; The royal official comes to Jesus; Jesus cures his son.

Jesus made and baptized more disciples than John—although Jesus himself did not baptize, but his disciples…

…near the field that Jacob gave to his son Joseph. Now Jacob’s well was there.

Jesus to Samaritan woman: “Give me to drink.”

Samaritan woman: “How is that thou, although thou are a Jew, dost ask drink of me, who am a Samaritan woman.” For Jews do not associate with Samaritans.

Jesus: “If thou didst know the gift of God, and who it is who says to thee, ‘Give me to drink,’ thou, perhaps, wouldst have asked him, and he would have given thee living water.”

Samaritan woman: “Sir, thou hast nothing to draw with, and the well is deep. Whence then hast thou living water? Art thou greater than our father Jacob who gave us the well, and drank from it, himself, and his sons, and his flocks?”

Jesus: “Everyone who drinks of this water will thirst again. He, however, who drinks of the water that I will give him shall never thirst; but the water that I will give him shall become in him a fountain of water, springing up unto life everlasting.”

Samaritan woman: “Sir, give me this water that I may not thirst, or come here to draw.”

Jesus: “Go, call thy husband and come here.”

Samaritan woman: “I have no husband.”

Jesus: “Thou hast said well, ‘I have no husband,’ for thou hast had five husbands, and he whom thou now hast is not thy husband. In this thou hast spoken truly.”

Samaritan woman: “Sir, I see that thou art a prophet. Our fathers worshipped on this mountain, but you say that at Jerusalem is the place where one ought to worship.”

Jesus: “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth. For the Father also seeks such to worship him. God is spirit, and they who worship him must worship in spirit and truth.”

Samaritan woman: “I know that Messias is coming (who is called Christ), and when he comes he will tell us all things.”

Jesus: “I who speak with thee am he.”

Samaritan woman to the people of the town: “Come and see a man who has told me all that I have ever done. Can he be the Christ?”

Disciples: “Rabbi, eat.”

Jesus: “I have food to eat of which you do not know. My food is to do the will of him who sent me, to accomplish his work. Do you not say, ‘There are yet four months, and then comes the harvest’? Well, I say to you, lift up your eyes and behold that the fields are already white for the harvest. And he who reaps receives a wage, and gathers fruit unto life everlasting, so that the sower and the reaper may rejoice together. For herein is the proverb true, ‘One sows, another reaps.’ I have sent you to reap that on which you have not labored. Others have labored, and you have entered into their labors.”

Now many of the Samaritans of that town believed in him because of the word of the women who bore witness, “He told me all that I have ever done.”

“We no longer believe because of what thou hast said, for we have heard for ourselves and we know that this is in truth the Savior of the world.”

…for Jesus himself bore witness that a prophet receives no honor in his own country.

…a certain royal official whose son was lying sick at Capharnaum.

Jesus: “Unless you see signs and wonders, you do not believe.”

Royal Official: “Sir, come down before my child dies.”

Jesus: “Go thy way, thy son lives.”

Day 87: OT Judges C15-19; O Lord God, remember me, and restore my strength.

More cruelty, violence and killing in the Old Testament.

Samson versus the Philistines who denied him his wife.

Revenge, hatred, and death were the norm for the day.

By today’s standards, Samson was a “player,” in that he “went also into Gaza, and saw there a woman a harlot, and went in unto her.” After this he loved a woman, who dwelt in the valley of Sorec, and she was called Dalila.

Dalila and Samson had an interesting relationship, certainly not one built on love, trust, and honesty. Unlike those rekindled loving relationships we hear about on the nighttime radio show Delilah. Dalila and Delilah, close in spelling but opposite in virtues.

Dalila was offered a fortune from the Philistines to discover the source of Samson’s great strength.

The Bible

Wherein thy greatest strength lieth… I shall be weak like other men… The Philistines are upon thee, Samson… Behold thou has mocked me, and hast told me a false thing…. How long dost thou deceive me, and tell me lies?… How dost thou say thou lovest me, when thy mind is not with me?… Thou hast told me lies these three times, and wouldst not tell me wherein thy great strength lie. And when she pressed him much, and continually hung upon him for many days, giving him no time to rest, his soul fainted away, and was wearied even until death.

I am a Nazarite, that is to say, consecrated to God from my mother’s womb: if my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men.

Then seeing that he had discovered to her all his mind… for now he hath opened his heart to me… and forthwith pulled his eyes out, and led him bound in chains to Gaza, and shutting him up in prison made him grind

And now his hair began to grown again… Philistines offer great sacrifices to their god Dagon… suffer me to touch the pillars which support the whole house, and let me lean upon them, and rest a little.

O Lord God, remember me, and restore to me now my former strength.

Let me die with the Philistines. And when he had strongly shook the pillars, the house fell… and he killed many more at this death, then he had killed before in his life… and he judged Israel twenty years.

Another grisly story of the Old Testament but one that clearly shows us how to pray to God to remember and restore us to our best self. Or more realistically, in today’s world, to take us to new heights so that we can become the best-ever version of our self!

The spirit of the Lord came strongly upon Samson many times so he was obviously doing the will of the Lord.

The next three chapters take us through the hiring of a Levite priest, the making of a graven and molten god and seeing the tribe of Dan take over people who were living a secure and easy life without fear. And then the tale of the husband of the wife from Bethlehem Juda begins…

Until next time, I pray to O Lord God, to remember me, and restore to me now my former strength and make me my best possible self!

Day 87: Reading The Bible with a TROML Perspective; O Lord God, remember me, and restore to me now my former strength.

Read and inspired by the Old Testament, The Book of Judges Chapters 15-19

Bible Notes:

This Book is so called, because it is a history of the Jews under the government of the Judges, men, like Gedeon and Samson, who were raised up to rule Israel before they had kings. It describes the religious and political condition of the Jews and the work of the twelve Judges.

Judges Chapter 15: Samson is denied his wife; Samson burns the Philistine’s corn; Philistine’s burn Samson’s wife; Samson’s revenge; Samson is delivered to the Philistines; Samson slays a thousand men; Samson judges Israel twenty years.

Samson came, meaning to visit his wife… And when he would have gone into her chamber as usual, her father would not suffer him, saying: I thought thou hadst hated her, and therefore I gave her to thy friend. From this day I shall be blameless in what I do against the Philistines: for I will do you evils.

Which being set on fire, both the corn… was all burnt, insomuch, that the flame consumed also the vineyards and the oliveyards.

And the Philistines went up and burnt both the woman and her father.

Although you have done this, yet will I be revenged of you and then I will be quiet.

We are come to bind Samson, and to pay him for what he hath done against us. As they did to me, so have I done to them. We will not kill thee: but we will deliver thee bound.

The spirit of the Lord came strongly upon him… so the bands which he was bound were broken and loosed… he slew therewith a thousand men.

Then the Lord opened a great tooth in the jaw of the ass, and waters issued out of it. And when he had drank them he refreshed his spirit, and recovered his strength.

And he judged Israel in the days of the Philistines twenty years.

Judges Chapter 16: Samson carries away the gate of Gaza; Dalila bribed to delude Samson; Samson reveals his secret; Samson is seized and blinded; The Philistines’ feast to Dagon; The death of Samson.

He went also into Gaza, and saw there a woman a harlot, and went in unto her.

After this he loved a woman, who dwelt in the valley of Sorec, and she was called Dalila.

Wherein thy greatest strength lieth… I shall be weak like other men… The Philistines are upon thee, Samson… Behold thou has mocked me, and hast told me a false thing…. How long dost thou deceive me, and tell me lies?… How dost thou say thou lovest me, when thy mind is not with me?… Thou hast told me lies these three times, and wouldst not tell me wherein thy great strength lie. And when she pressed him much, and continually hung upon him for many days, giving him no time to rest, his soul fainted away, and was wearied even until death.

I am a Nazarite, that is to say, consecrated to God from my mother’s womb: if my head be shaven, my strength shall depart from me, and I shall become weak, and shall be like other men.

Then seeing that he had discovered to her all his mind… for now he hath opened his heart to me… and forthwith pulled his eyes out, and led him bound in chains to Gaza, and shutting him up in prison made him grind

And now his hair began to grown again… Philistines offer great sacrifices to their god Dagon… suffer me to touch the pillars which support the whole house, and let me lean upon them, and rest a little.

O Lord God, remember me, and restore to me now my former strength.

Let me die with the Philistines. And when he had strongly shook the pillars, the house fell… and he killed many more at this death, then he had killed before in his life… and he judged Israel twenty years.

Judges Chapter 17: The idol of Michas; Michas hires a Levite to be his priest.

Eleven hundred pieces of silver… Blessed be my son by the Lord… and make a graven and a molten god, so now I deliver it to thee… which was in the house of Michas… In those days there was no ling in Israel, but every one did that which seemed right to himself.

I am a Levite of Bethlehem Juda, and I am going to dwell where I can, and where I shall find a place to my advantage. Now I know God will do me good, since I have a priest of the race of Levites.

Judges Chapter 18: The tribe of Dan seeks an inheritance; The Danites covet Lais; The Danites steal an idol and a priest; Michas pursues the Danites; The Danites capture Lais.

Michas hath done such and such things for me, and hath hired me to be his priest… Go in peace: the Lord looketh on your way, and the journey that you go.

Lais… people dwelt therein without any fear… secure and easy… let us go and possess it, there will be no difficulty.

In the house of Michas: and saluted him with words of peace… What are you doing? Hold thy peace and put thy finger in thy mouth and come with us, that we may have thee for a father, and a priest… he agreed with their words, and took the ephod, and the idols, and the graven god, and departed with them.

But Michas seeing that they were stronger than he, returned to his house.

The Danites capture Lais and rename it Dan. In those days there was no king in Israel.

Judges Chapter 19: A Levite seeks his wife in Bethlehem; The Levite tries to depart for home; An old man of Gabaa lodges the Levite; Men of Gabaa abuse the Levite’s wife; Death of the Levite’s wife; The Levite divides his wife’s body.

A wife of Bethlehem Juda… and her husband followed her, willing to be reconciled with her, and to speak kindly to her, and to bring her back with him…

I beseech thee to stay here to day, and let us make merry together… and spend the day in mirth, and to morrow thou shalt depart… and his concubine… I will not go into the town of another nation, who are not of the children of Israel…

Concubine—(in polygamous societies) a woman who lives with a man but has lower status than his wife or wives; a mistress.

… and dwelt as a stranger in Gabaa… Whence comest thou? And whither goest thou?.. and now we go to the house of God, and none will receive us under his roof… we want nothing but lodging… Peace be with thee… he entertained then with a feast.

Bring forth the man that came into thy house, that we may abuse him… I pray you from this folly… I have a maiden daughter, and this man has a concubine, I will bring them out to you, and you may humble them, and satisfy your lust only, I beseech you, commit not this crime against nature on the man… They would not be satisfied with his words; which the man seeing, brought out the concubine to them, and abandoned her to their wickedness: and when they had abused her all the night, they let her go in the morning.

Came to the door of the house where her lord lodged, and there fell down… He thinking she was taking her rest, said to her: Arise, and let us be going…

And when he was come home he took a sword, ad divided the dead body of his wife with her bones into twelve parts, and sent the pieces into all the borders of Israel.

Day 88: NT John C5; A Miracle leads into the Affirmation of the Divinity of Christ

Jesus’ miracle curing the paralytic, who had lived thirty-0eight years under his infirmity, on the Sabbath in the pool at Bethsaida was what we would call today “the tipping point between his ministry and the authority of the Jewish leaders.

Jesus: “My Father works even until now, and I work.”

This, then is why the Jews were the more anxious to put him to death; because he not only broke the Sabbath, but also called God his own Father, making himself equal to God.

In my family Bible from 1952 everything that Jesus is quoted to have said is written in red ink. Chapter 5 of the Gospel of John is pretty much a red chapter!

His words concerning judgment and who does the judgment (God or Jesus?) and when (in real time living or after our death?).

I recall the recent words from John 3:17—For God did not send his Son into the world in order to judge the world, but that the world might be saved through him.

Yet Jesus words, and words only, not actions except for the Pharisees and Scribes, seem to say that he will render judgment in real time living?

Jesus: “For as the Father has life in himself, even so he has given to the Son also to have life in himself; and he has granted him power to render judgment, because he is the Son of Man.”

Jesus: “Of myself I can do nothing. As I hear, I judge, and my judgment is just because I seek not my own will, but the will of him who sent me. For neither does the Father judge any man, but all judgment he has given to the Son, that all men may honor the Son even as they honor the Father. He who does not honor the Son, does not honor the Father who sent him.”

Judgment aside, I see the clear delineation of whether our glory, acclaim, praise should come from other human beings and institutions or God if we want to be like Jesus.

Jesus: “I do not receive glory from men. How can you believe who receive glory from one another, and do not seek the glory which is from the only God?”

Jesus: “If I bear witness concerning myself, my witness is not true. I however do not receive the witness of man, but I say these things that you may be saved.”

Again the goal in life is to be saved and be certain of eternal, everlasting life.

Jesus again challenge the authority of the Jewish leaders: “But if you do not believe Moses’ writings, how will you believe my words?”

And the direct reason why their authority is no longer righteous or legitimate…

Jesus” “And you have not His Word abiding in you, since you do not believe him whom he has sent. You search the Scriptures, because in them you think that you will have life everlasting. And it is they that bear witness to me, yet you are not willing to come to me that you may have life.”

I want God’s Word, these Scriptures, to “abide” in me.

A miracle led into the Divinity of the Father and Son; God and Christ!

I believe in miracles. I believe Christ died on the Cross for my sins. I turn from my sins and accept Jesus Christ as my Lord and Personal Savior. I surrender to God’s Will and seek His Direction in my life aided by the Power of The Holy Spirit.

Amen. Alleluia!

Day 88: Reading The Bible with a TROML Perspective; A Miracle leads into the Divinity of the Father and the Son; God and Christ!

Read and inspired by the New Testament, The Gospel of Saint John Chapter 5.

Bible Notes:

The Holy Gospel of Jesus Christ according to Saint John

Saint John, the disciple and Apostle whom Jesus loved, was the brother of James and the son of the fisherman Zebedee and Salome.

First a disciple of John the Baptist, he was called to follow Christ.

The purpose of his Gospel he states as follows: “these are written that you may believe the Jesus is the Christ, the Son of God: and that believing you may have life in his name.”

John Chapter 5:  The pool of Bethsaida; Jesus cures a paralytic; Paralytic accused of breaking the Sabbath; Jesus accused of breaking the Sabbath; Christ’s claim to divinity; The Baptist’s testimony to Christ’s divinity; The testimony of Christ’s miracles; The testimony of the Father; Jesus upbraids the Jews.

A pool having five porticoes. In these were lying a great multitude of the sick, blind, lame, and those with shriveled limbs, waiting for the movement of the water. For an angel of the Lord used to come down at certain times into the pool, and the water was troubled. And the first to go down into the pool after the troubling of the water was cured of whatever infirmity he had.

Porticoe—a structure consisting of a roof supported by columns or piers, usually attached to a building as a porch.

Jesus: Dost thou (thirty-eight years under his infirmity) want to get well?

“Sir, I have no one to put me into the pool when the water is stirred, for while I am coming, another steps down before me.”

Jesus: “Rise, take up thy pallet and walk.”

And at once the man was cured. And he took up his pallet and began to walk. Now that day was a Sabbath.

“It is the Sabbath; thou art not allowed to take up thy pallet.”

“He who made me well said to me, ‘Take up thy pallet and walk’?”

“Who is the man who said to thee, ‘Take up thy pallet and walk’?”

But the man who had been healed did not know who it was, for Jesus had quietly gone away, since there was a crowd in the place.

Jesus: “Behold, thou art cured. Sin no more, lest something worse befall thee.”

The man went away and told the Jews that it was Jesus who had healed him.

And this is why the Jews kept persecuting Jesus, because he did such things on the Sabbath.

Jesus: “My Father works even until now, and I work.”

This, then is why the Jews were the more anxious to put him to death; because he not only broke the Sabbath, but also called God his own Father, making himself equal to God.

Jesus: “Amen, amen, I say to you, the Son can do nothing of himself, but only what he sees the Father doing. For whatever he does, this the son also does in like manner. For the Father loves the Son, and shows him all that he himself does.

And greater works than these he will show him, that you may wonder. For as the Father raises the dead and gives them life, even so the Son also gives life to whom he will.

For neither does the Father judge any man, but all judgment he has given to the Son, that all men may honor the Son even as they honor the Father. He who does not honor the Son, does not honor the Father who sent him.

Amen, amen, I say to you, he who hears my word, and believes him who sent me, has life everlasting, and does not come to judgment, but has passed from death to life.

Amen, amen, I say to you, the hour is coming, and now is here, when the dead shall hear the voice of God, and those who hear shall live. For as the Father has life in himself, even so he has given to the Son also to have life in himself; and he has granted him power to render judgment, because he is the Son of Man.

Do not wonder at this, for the hour is coming in which all who are in the tombs shall hear the voice of the Son of God. And they who have done good shall come forth unto resurrection of life; but they who have done evil unto resurrection of judgment.

Of myself I can do nothing. As I hear, I judge, and my judgment is just because I seek not my own will, but the will of him who sent me.

Jesus on John the Baptist’s testimony to Christ’s divinity: “If I bear witness concerning myself, my witness is not true. There is another who bears witness concerning me, and I know that the witness that he bears concerning me is true. You have sent to John, and he has borne witness to the truth. I however do not receive the witness of man, but I say these things that you may be saved. He was the lamp, burning and shining; and you desired to rejoice for a while in his light.

Jesus: “The witness, however, that I have is greater than that of John. For the works which the Father has given me to accomplish, these very works that I do, bear witness to me, that the Father has sent me.

Jesus: “And the Father himself, who has sent me, has borne witness to me. But you have never heard his voice, or seen his face. And you have not his word abiding in you, since you do not believe him whom he has sent. You search the Scriptures, because in them you think that you will have life everlasting. And it is they that bear witness to me, yet you are not willing to come to me that you may have life.

Jesus: “I do not receive glory from men. But I know that you have not the love of God in you. I have come in the name of my Father, and you do not receive me. If another come in his own name, him you will receive. How can you believe who receive glory from one another, and do not seek the glory which is from the only God?

Jesus: “Do not think that I shall accuse you to the Father, There is one who accuses you, Moses, in whom you hope. For if you believed Moses you would believe me also, for he wrote of me. But if you do not believe his writings, how will you believe my words?”

Day 89: OT Judges C20-21 (END); Lust, Revenge, Repentance; Tribe of Benjamin Lives On!

This tale of ‘so heinous a crime, an incredible fury of lust, ever committed in Israel’ began back in Chapter 29:

A wife of Bethlehem Juda… and her husband followed her, willing to be reconciled with her, and to speak kindly to her, and to bring her back with him…

Bring forth the man that came into thy house, that we may abuse him… I pray you from this folly… I have a maiden daughter, and this man has a concubine, I will bring them out to you, and you may humble them, and satisfy your lust only, I beseech you, commit not this crime against nature on the man… They would not be satisfied with his words; which the man seeing, brought out the concubine to them, and abandoned her to their wickedness: and when they had abused her all the night, they let her go in the morning.

Came to the door of the house where her lord lodged, and there fell down… He thinking she was taking her rest, said to her: Arise, and let us be going…

And when he was come home he took a sword, ad divided the dead body of his wife with her bones into twelve parts, and sent the pieces into all the borders of Israel.

A savage and odd story with an interchangeable wife and concubine as the concubine was abused yet the wife was dead and then cut up into twelve pieces and evidently sent to all the twelve tribes of Israel, including the offending tribe of Benjamin.

The story continues in Chapter 20:

…intending to kill me, and abused my wife with an incredible fury of lust, so that at last she died.

And I took and cut her in pieces, and sent the parts into all the borders of your possession: because there never was so heinous a crime, and so great an abomination committed in Israel.

That was the lust—the sin against God and fellow children of Israel.

The revenge was as brutal and savage against the city of Gabaa where the offenders lived and the entire tribe of Benjamin because they would not give up the criminals as requested by other eleven tribes of Israel—who met together in the assembly of the people of God, four hundred thousand footmen fit for war.

…and they sent messengers to all the tribe of Benjamin to say to them: Why hath so great an abomination been found among you? Deliver up the men of Gabaa, that have committed this heinous crime, that they may die, and the evil may be taken away out of Israel. But they would not hearken to the propostion of their brethren the children of Israel.

Let Juda be your leader answered the Lord.

Shall I go out any more to fight against the children of Benjamin my brethren or not? And he (the Lord) answered them: Go up against them, and join battle.

After two not so yet victorious attempts: Shall we go out any more to fight against the children of Benjamin our brethren, or shall we cease? And the Lord said to them: Go up, for to morrow I will deliver them into your hands.

On the third change, using the tactic of “we flee, they follow, then we ambush them,” the body of the children of Israel were victorious. So much so that there remained of all the number of Benjamin only six hundred men that were able to escape, and flee to the wilderness: and they abode in the rock Remmon four months.

That was the revenge—the sin against God and fellow children of Israel.

O Lord God of Israel, why is so great an evil come to pass in thy people, that this day one tribe should be taken away from among us?

And the children of Israel being moved with repentance for their brother Benjamin…

And there were found of Jabes Galaad four hundred virgins, that had not known the bed of a man… and commanded them (children of Benjamin) to receive them (four hundred virgins)  in peace…

And all of Israel was very sorry, and repented for the destroying of one tribe out of Israel.

For all the women in Benjamin are dead. And we must use all care, and provide with great diligence, that one tribe not destroyed out of Israel… come ye on a sudden out of the vineyards, and catch you every man his wife among them… and they went into their possession and built up their cities, and dwell in them.

That was the repentance—what God wants us to do every time we cannot avoid the temptation of the Devil to sin.

Even though there was lust and revenge, there was also repentance and the tribe of Benjamin lived on as one of the twelve tribes of the children of Israel!

Actually there were 14 Judges!

Actually there were 14 Judges!

This Book of Judges, which has come to an end, is so called, because it is a history of the Jews under the government of the Judges, men, like Gedeon and Samson, who were raised up to rule Israel before they had kings. It describes the religious and political condition of the Jews and the work of the twelve Judges.

I don’t think there were twelve judges identified in the Book of Judges but I do remember Gedeon and Samson.

I was surprised when the latest passage did not end with something like “and Juda, chosen by God to lead the Israelites against the tribe of Benjamin, judged Israel for twenty years.”

Leaders chosen by God typically became judges in those times.

Rather the Book of Judges ended with “In those days there was no king in Israel: but every one did that which seemed right to himself.”

Judges 21:25 In those days there was no king in Israel; everyone did what was right in his own eyes… They Lived in Spiritual Darkness. Ancient Culture. Savage Warfare. Spiritual Syncretism. Ancient=NOT P.C.

Isn’t that the whole point of The Bible and the old and new covenant with humankind—that which seems right to each of us—based on our own self, pride and silly ego is not right with God.

We need to find our Splendid Spiritual Self and evolve to a Spiritual Love in order to do God’s Will, of course, in my opinion, based on my own life experiences.

TROML Baby Forever!

 

One afterthought: Here we are a couple of hundred pages into the Old Testament, and it seems to me that this is the first time that there was a real injustice, a real sin that may have warranted such revenge of savage and brutal means.

I didn’t say it was a well-thought out afterthought, did I? While there was captivity and bondage up to this point in the Old Testament, it seemed to me that lots of times innocent people were being slaughtered only because the slaughters had found favor with God.

I do see an evolution of humankind though. From a brutal seemingly lawless tribal society into some sort of organized and mutually beneficial society all the doings of an emerging merciful and compassionate God.

As I get closer to the Word of God, both Old and New Testaments, I sense some sort of transition within me, as well, along similar thinking and feeling lines. I pray it results and recommits me forever and beyond with Jesus overflowing in my heart and knowing, without a doubt, God loves me and has a place reserved for me in heaven.

TROML Baby Forever, Again!

 

Day 89: Reading The Bible with a TROML Perspective; Lust, Revenge, Repentance and the Tribe of Benjamin Lives On!

Read and inspired by the Old Testament, The Book of Judges Chapters 20-21 (END)

Bible Notes:

This Book is so called, because it is a history of the Jews under the government of the Judges, men, like Gedeon and Samson, who were raised up to rule Israel before they had kings. It describes the religious and political condition of the Jews and the work of the twelve Judges.

Judges Chapter 20: The Levite reveals the crime; The Israelites decide to attack Gabaa; The tribe of Benjamin defends Gabaa; Forty thousand Israelites slain; The Israelites consult the Lord; By strategy the Israelites are victorious; Flight and massacre of Benjamin; Only six hundred men of Benjamin survive.

…And all the tribes of Israel, met together in the assembly of the people of God, four hundred thousand footmen fit for war.

…intending to kill me, and abused my wife with an incredible fury of lust, so that at last she died.

And I took and cut her in pieces, and sent the parts into all the borders of your possession: because there never was so heinous a crime, and so great an abomination committed in Israel

…and render to it for its wickedness, what it deserveth.

…and they sent messengers to all the tribe of Benjamin to say to them: Why hath so great an abomination been found among you? Deliver up the men of Gabaa, that have committed this heinous crime, that they may die, and the evil may be taken away out of Israel. But they would not hearken to the propostion of their brethren the children of Israel.

…and the Lord answered them: Let Juda be your leader.

…trusting in their strength and number

Shall I go out any more to fight against the children of Benjamin my brethren or not? And he (the Lord) answered them: Go up against them, and join battle.

At that time the ark of the covenant of the Lord was there…

Shall we go out any more to fight against the children of Benjamin our brethren, or shall we cease? And the Lord said to them: Go up, for to morrow I will deliver them into your hands.

Set ambushes round about the city of Gabaa… but they artfully feigning a flight, designed to draw them away from the city… and they slew of them in that day five and twenty thousand, and one hundred…

…gave them place to flee, that they might come to the ambushes that were prepared… they should make a fire: that by the smoke rising on high, they might show that the city was taken… and so it was, that they were slain on both sides by the enemies, and there was no rest of their men dying.

And there remained of all the number of Benjamin only six hundred men that were able to escape, and flee to the wilderness: and they abode in the rock Remmon four months.

Judges Chapter 21: Israel bewails the fate of Benjamin; Men of Jabes Galaad put to the sword; The Benjaminites take wives from Silo.

O Lord God of Israel, why is so great an evil come to pass in thy people, that this day one tribe should be taken away from among us?

And the children of Israel being moved with repentance for their brother Benjamin…

And there were found of Jabes Galaad four hundred virgins, that had not known the bed of a man… and commanded them (children of Benjamin) to receive them (four hundred virgins)  in peace…

And all of Israel was very sorry, and repented for the destroying of one tribe out of Israel.

For all the women in Benjamin are dead. And we must use all care, and provide with great diligence, that one tribe not destroyed out of Israel… come ye on a sudden out of the vineyards, and catch you every man his wife among them… and they went into their possession and built up their cities, and dwell in them.

In those days there was no king in Israel: but every one did that which seemed right to himself.

Day 90: NT John C6&7; A Familiar Story but Have You Witnessed Multiplication in Your Life?

A familiar story indeed, Jesus multiplying loaves of bread and fish to feed five thousand people, but how familiar is it or will it be in our own personal lives?

Multiplication, that is easy and more powerful than the four other mathematical operations of arithmetic—addition, subtraction, and division. The larger the multiplier and multiplicand, the larger the result!

Easy for Jesus but hard for us especially when it comes to the realities of our life.

Some will point to our heirs, our children, and their children, and our grandchildren and so forth down through the centuries of us being present in life and making an impact in the destiny of the world. Quite egotistical to say the least and meaningless for those that choose not to have children or cannot and choose adoption as a viable alternative.

But where have we taken a few crumbs and maybe a stinking fish or two and made something of it with our lives?

Maybe a business, a legacy trust, or a few trees planted on the land we own?

Or maybe what’s outside us all in the material world is meaningless both in totality and by individual segment?

Maybe we were able to grown something inside ourselves and have it manifested to the outside world or friends, family or strangers through our love?

Where have you witnessed the multiplying effect in your life?

Maybe you performed division instead of multiplication, subtraction instead of addition to downsize and minimize your life from the materialistic world and therein found your peace, joy, unity, and freedom to be simply your True Self?

No one needs to be a king of anything. Jesus certainly realized this and did not stray from His divine destiny.

After the multiplication, His followers wanted to raise him up in a way different than God had planned.

The people: “This is indeed the Prophet who is to come into the world.”

So when Jesus perceived that they would come to take him by force and make him king, he fled again to the mountain, himself alone.

Sometimes we do need to be alone, to isolate ourselves… from the world but not from God the Father, His Son Jesus Christ or The Holy Spirit. In reality we can never do that as God The Triumvirate is eternally within each of us.

We can’t be perfect. We can’t be in control of everything. We can’t think in all-or-nothing terms and we can’t be judgmental to be eligible for eternal life. We simply must believe and as Jesus says—“No one can come to me unless the Father who sent me draw him, and I will raise him up on the last day.” The Father draws us near even though we may be trying to draw near to Him. Ultimately it is out of our control to secure everlasting life by ourselves, our thoughts, our words, and our actions.

As for Jesus’ time on the earth, things were getting complicated and confusing:

Brethren (Disciples) to Jesus: “If thou dost these things (works, miracles), manifest thyself to the world.”

Jesus: “My time has not yet come, but your time is always at hand. The world cannot hate you, but it hates me because I bear witness concerning it, that its works are evil. As for you, go up to the feast, but I do not go up to this feast, for my time is not yet fulfilled.”

…then he (Jesus) also went up, not publically, but as it were privately.

People: “Can it be that the rulers have really come to know that this is the Christ? Yet we know where this man is from; but when the Christ comes, no one will know where he is from.”

Jesus: “You both know me, and know where I am from. Yet I have not come of myself, but he is true who has sent me, whom you do not know. I know him because I am from him, and he has sent me.”

Jesus: “Yet a little while I am with you, and then I go to him who sent me. You will seek me and will not find me; and where I am you cannot come.”

Jesus on the last day of the great feast: “If anyone thirst, let him come to me and drink. He who believes in me, as the Scripture says, ‘From within him there shall flow rivers of living water.’” He said this, however, of the Spirit whom they who believed in him were to receive; for the Spirit had not yet been given, since Jesus had not yet been glorified.

Attendants to the chief priests and Pharisees: “Never has man spoken as this man.”

Nicodemus: “Does our Law judge a man unless it first give him a hearing, and know what he does?”

Chief priests and Pharisees: “Search the Scriptures and see that out of Galilee arises no prophet.”

And I think there is confusion in the world and in my life today!

Who is Jesus I too would have wondered… where would I have witnessed him in my life back in those days… would I have known how to multiply His blessings and share them with the world back then or even today?

 

 

Day 90: Reading The Bible with a TROML Perspective; A Familiar Story but Have You Witnessed Multiplication in Your Life?

Read and inspired by the New Testament, The Gospel of Saint John Chapters 6-7.

Bible Notes:

The Holy Gospel of Jesus Christ according to Saint John

Saint John, the disciple and Apostle whom Jesus loved, was the brother of James and the son of the fisherman Zebedee and Salome.

First a disciple of John the Baptist, he was called to follow Christ.

The purpose of his Gospel he states as follows: “these are written that you may believe the Jesus is the Christ, the Son of God: and that believing you may have life in his name.”

John Chapter 6:  A great crowd follows Christ; They do not have sufficient food; Jesus feeds five thousand; They wish to make Christ king; Jesus walks on the water; Jesus in Capharnaum; Jesus promises heavenly bread; The people ask for this bread; Christ is the true bread of life; Christ promises to give His flesh to eat; The Jews wonder; Christ repeats His promise; Many disciples leave Him; The Twelve remain; Judas condemned.

Jesus said to Philip: “Whence shall we buy bread that these may eat?”

But he said this to try him, for he himself knew what he would do.

Philip: “Two hundred denari worth of bread is not enough for them, that each one may receive a little.”

Andrew: “There is a young boy here who has five barley loaves and two fishes; but what are these among so many?”

Jesus: “Make the people recline.”

The men reclined, in number, about five thousand.

Jesus took the loaves, and when he had given thanks, distributed them to those reclining; and likewise the fishes, as much as they wished.

Jesus: “Gather the fragments that are left over; lest they be wasted.”

They therefore gathered them up; and they filled twelve baskets with the fragments of the five barley loaves left over by those who had eaten.

The people: “This is indeed the Prophet who is to come into the world.”

So when Jesus perceived that they would come to take him by force and make him king, he fled again to the mountain, himself alone.

But after they had rowed some twenty-five or thirty stadia, they beheld Jesus walking upon the sea, and drawing near to the boat; and they were frightened. But Jesus said to them, “It is I, do not be afraid.” They desired therefore to take him into the boat; and immediately the boat was at the land towards which they were going.

Wikipedia Notes:   Jesus walking on water appears in the gospels of Matthew, Mark, and John, but is not included in the Gospel of Luke. Matthew’s account adds that Peter asked Jesus, “if it is you”, to tell him, or command him, to come to Jesus on the water (waters). In all three accounts, after Jesus got into the ship, the wind ceased and they reached the shore. Only John’s account has their ship immediately reach the shore. Matthew’s and Mark’s accounts end at this point.

And when they found him on the other side of the sea, they (the crowd) said to him, “Rabbi, when didst thou come here?

Jesus: “Amen, amen, I say to you, you seek me, not because you have seen signs, but because you have eaten of the loaves and have been filled. Do not labor for the food that perishes, but that which endures unto the everlasting, which the Son of Man will give you. For upon him the Father, God himself, has set his seal.”

Crowd: “What are we to do that we may perform the works of God?”

Jesus: “This is the work of God, that you believe in him whom he has sent.”

Crowd: “What sign, then, dost thou, that we may see and believe thee? What work dost thou perform? Our fathers ate the manna in the desert, even as it is written, ‘Bread from heaven he gave them to eat.’”

Jesus: “Amen, amen, I say to you, Moses did not give you the bread from heaven, but my Father gives you the true bread from heaven. For the bread of God is that which comes down from heaven and gives life to the world.”

Crowd: “Lord, give us always this bread.”

Jesus: “I am the bread of life. He who comes to me shall not hunger, and he who believes in me shall never thirst. But I have told you that you have seen me and you do not believe. All that the Father gives to me shall come to me, and him who comes to me I will not cast out. For I have come down from heaven, not to do my own will, but the will of him who sent me. Now this is the will of him who sent me, the Father, that I should lose nothing of what he has given me, but that I should raise it up on the last day. For this is the will of my Father who sent me, that whoever beholds the Son, and believes in him, shall have everlasting life, and I will raise him up on the last day.”

Crowd: “is this not Jesus the son of Joseph, whose father and mother we know? How then does he say, ‘I have come down from heaven?’  

Jesus: “Do not murmur among yourselves. No one can come to me unless the Father who sent me draw him, and I will raise him up on the last day. It is written in the Prophets, ‘And they shall be taught of God.’ Everyone who has listened to the Father, and has learned, comes to me; not that anyone has seen the Father except him who is from God, he has seen the Father. Amen, amen, I say to you, he who believes in me has life everlasting.”

Jesus continues: “I am the bread of life. Your fathers ate the manna in the desert, and have died. This is the bread that comes down from heaven, so that if anyone eat of it he will not die. I am the living bread that has come down from heaven. If anyone eat of this bread he shall live forever; and the bread that I will give is my flesh for the life of the world.”

Crowd: “How can this man give us his flesh to eat?”

Jesus: “Amen, amen, I say to you, unless you eat the flesh of the Son of Man, and drink his blood, you shall not have life in you. He who eats my flesh and drinks my blood has life everlasting and I will raise him up on the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood, abides in me and I in him. As the living Father has sent me, and as I live because of the Father, so he who eats me, he shall also live because of me. This is the bread that has come down from heaven; not as your fathers ate the manna, and died. He who eats this bread shall live forever.”

Crowd: “This is a hard saying. Who can listen to it?”

Jesus: “Does this scandalize you? What then if you should see the Son of Man ascending where he was before? It is the spirit that gives life, the flesh profits nothing. The words that I have spoken to you are spirit and life. But there are some among you who do not believe. This is why I have said to you, ‘No one can come to me unless he is enabled to do so by my Father.”

For Jesus knew from the beginning who they were who did not believe, and who it was who should betray him. From this time many of his disciples turned back and no longer went about him.

Jesus, therefore said to the Twelve: “Do you also wish to go away?

Simon Peter: “Lord, to whom shall we go? Thou hast words of everlasting life, and we have come to believe and to know that thou art the Christ, the Son of God.”

Jesus: “Have I not chosen you, the Twelve? Yet one of you is a devil.”

John Chapter 7:  The disciples ask Jesus to go to Judea; He sends them ahead; He follows secretly; Jesus goes to the Temple; The source of Christ’s teachings; Justification for curing on the Sabbath; Christ’s origin; attempt to seize Christ; Jesus to leave soon; Jesus claims to be the fountain of life; The crowd is hesitant; The Pharisees condemn Jesus; Nicodemus asks for a hearing.

Jewish Feast of Tabernacles (Wiki: During the existence of the Jerusalem Temple, it was one of the Three Pilgrimage Festivals on which the Israelites were commanded to perform a pilgrimage to the Temple.)

Jesus did not wish to go about in Judea because the Jews were seeking to put him to death.

Brethren (Disciples) to Jesus: “If thou dost these things (works, miracles), manifest thyself to the world.”

Jesus: “My time has not yet come, but your time is always at hand. The world cannot hate you, but it hates me because I bear witness concerning it, that its works are evil. As for you, go up to the feast, but I do not go up to this feast, for my time is not yet fulfilled.”

…then he (Jesus) also went up, not publically, but as it were privately.

Others (said about Jesus): “No rather he seduces the crowd.” Yet for fear of the Jews no one spoke openly of him.

When, however, the feast was already half over, Jesus went up into the temple and began to teach. And the Jews marveled, saying, “How does this man come by learning, since he has not studied.”

Jesus: “My teaching is not my own, but his who sent me. If anyone desires to do his will, he will know of the teaching whether it is from God, or whether I speak of my own authority. He who speaks on his own authority seeks his own glory. But he who seeks the glory of the one who sent him is truthful, and there is no injustice in him. Did not Moses give you the Law, and none of you observes the Law? Why do you seek to put me to death?”

Crowd answered: “Thou hast a devil. Who seeks to put thee to death?”

Jesus: “One work I did and you all wonder. For this reason Moses gave you the circumcision”—not that it was from Moses, but from your fathers—“and on a Sabbath you circumcise a man. If a man receives circumcision on a Sabbath, that the Law of Moses may not be broken, are you indignant with me because I made a whole man well on a Sabbath? Judge not by appearances but give just judgment.”

People: “Can it be that the rulers have really come to know that this is the Christ? Yet we know where this man is from; but when the Christ comes, no one will know where he is from.”

Jesus: “You both know me, and know where I am from. Yet I have not come of myself, but he is true who has sent me, whom you do not know. I know him because I am from him, and he has sent me.”

Jesus: “Yet a little while I am with you, and then I go to him who sent me. You will seek me and will not find me; and where I am you cannot come.”

Jesus on the last day of the great feast: “If anyone thirst, let him come to me and drink. He who believes in me, as the Scripture says, ‘From within him there shall flow rivers of living water.’” He said this, however, of the Spirit whom they who believed in him were to receive; for the Spirit had not yet been given, since Jesus had not yet been glorified.

Attendants to the chief priests and Pharisees: “Never has man spoken as this man.”

Nicodemus: “Does our Law judge a man unless it first give him a hearing, and know what he does?”

Chief priests and Pharisees: “Search the Scriptures and see that out of Galilee arises no prophet.”

 

 

Day 91: OT Ruth C1-4 (ALL); Our Unity: Jesus is from House of David: Both Jews & Gentiles!

This Bible Book is the beautiful story of the young Gentile widow Ruth, who went with Noemi, her mother-in-law, to Bethlehem. There she met and married Booz, a Jew. From that marriage was born Obed, the grandfather of David. Thus Christ, who was of the family of David, had Gentile ancestors.

I thought the short book of Ruth was going to be a love story emerging out of tragedy! But a nearer kinsman refuses to marry Ruth, and why the initial detour from Booz? In the end it is a love story, a virtuous one between Ruth and Booz.

It was a love story for me too! Between me and The Bible, The Word of God as we get closer to the birth of Jesus, having now progressed to the time of his grandfather!

A bit bizarre. Why is this Bible Book significant? Other than Christ, who was of the family of David, it revealed that he had Gentile ancestors; namely his paternal great grandmother Ruth, the Moabitess, from the land of Moab.

This biblical fact confirms a scientific fact that indeed our DNA shows we all come from the same gene pool and the same origin.

I witnessed the ‘All from One, Unity Amid Diversity’ exhibit while visiting South Africa in January, 2016. I found it fascinating, educational, and revealing as much as the Book of Ruth.

‘Who am I?’ is a big question most of us are fixated on at least on a few occasions in our lives. What do I want to be and do after I am done with school? Who am I now that my father and mother have passed from this earth? Who am I now that I find myself single again after a divorce?

More questions like ‘Who are you?’ and ‘Who are they?’ are just as important as we grow and see more of the world and its people. Ultimately it comes around to ‘Who are we?’ as we are more alike as a human being than different and the reality is that we all share the same home—planet Earth—for a very brief time in its history. Civilization and Earth will continue on long after our own individual demise.

We are all one people because we come from one people.

Though each one of us is unique.

Humans are a part of nature, not apart from nature.

God worked this tale of Ruth through a famine, so that a certain man of Bethlehem Juda, Elimelech, would be driven to relocate to Moab with his wife and two sons. He dies. The two sons die after getting married and one of the wives Ruth, a widow, and returns to Bethlehem with her widowed mother-in-law Noemi. Kinsmen law applies and Ruth ends up marrying Booz, a Jew, and their son Obed is the future grandfather of David through his son Isai (Jesse).

Phew, that’s a lot of changes happening in the lives of these people!

Flexibility or Divinity?

Divinity.

He was named Elimelech, and his wife, Noemi: and his two sons, the one Mahalon, and the other Chelion, Ephrathites of Bethlehem Juda.

And Elimelech the husband of Noemi died, and she remained with her sons.

And they took wives of the women of Moab, of which one was called Orpha, and the other Ruth.

And they both died, to wit, Mahalon and Chelion: and the woman was left alone, having lost both her sons and her husband.

For she had heard that the Lord had looked upon his people, and had given them food.

We will go on with thee to thy people.

I am now spent with age, and not fit for wedlock.

And the hand of the Lord is gone out against me.

Ruth stuck close to her mother-in-law.

For whithersoever thou shalt go, I will go: and where thou shalt dwell, I also will dwell. Thy people shall be my people, and thy God my God.

So they went together and came to Bethlehem.

Call me not Noemi (that is, beautiful), but call me Mara (that is, bitter), for the Almighty hath quite filled me with bitterness. I went out full, and the Lord hath brought me back empty.

Booz: If she would even reap with you, hinder her not, and let some of your handfuls of purpose, and leave them, that she may gather them without shame, and let no man rebuke her when she gathereth them.

Noemi: Blessed be he (Booz) that hath had pity on thee. Blessed be he (Booz) of the Lord, because the same kindness which he showed to the living, he hath also to the dead. The man (Booz) is our kinsman.

Booz to Ruth: Fear not therefore, but whatsoever thou shalt say to me I will do to thee.

Booz to Ruth: Neither do I deny myself to be next to kin, but there is another nearer than I. Rest thou this night: and when morning is come, if he will take thee by the right of kindred, all is well: but if he will not, I will undoubtedly take thee, as the Lord liveth: sleep till the morning… he measured six measures of barley, and laid it upon her.

Noemi to Ruth: Wait my daughter, till we see what end the thing will have.

Booz to nearer kinsman: For there is no nearer kinsman besides thee, who art first, and me, who am second.

Nearer kinsman to Booz: I yield up my right of next akin: for I must not cut off the posterity of my own family. Do thou make use of my privilege, which I profess I do willingly forego.

Now this was the former times was the manner in Israel between kinsman… the man put off his shoe and gave it to his neighbor, this was a testimony of cessation of right in Israel.

Booz therefore took Ruth, and married her and went in unto her, and the Lord gave her to conceive and to bear a son. And Noemi taking the child laid it in her bosom, and she carried it, and was a nurse unto it.

There is a son born to Noemi: and they have called his name Obed: he is father of Isai, the father of David.

Note:  Isai name is frequently written Jesse. Since Christ belonged to the family of Davis, He is referred to as from the root of Jesse.

Ruth’s short Biblical Book reveals that we are all descendants of each other and have more in common, 99.9% more than differences, so let’s love each other spiritually!

Let’s commit to tolerance, unity, collaboration and conservation and ‘join the face of humanity’ as the ‘All from One, Unity Amid Diversity’ exhibit suggests!

Day 91: Reading The Bible with a TROML Perspective; Ruth’s Journey to Our Unity: Jesus is from House of David: Both Jews & Gentiles!

Read and inspired by the Old Testament, The Book of Ruth Chapters 1-4 (ALL)

Bible Notes:

This Book is the beautiful story of the young Gentile widow Ruth, who went with Noemi, her mother-in-law, to Bethlehem. There she met and married Booz, a Jew. From that marriage was born Obed, the grandfather of David. Thus Christ, who was of the family of David, had Gentile ancestors.

Ruth Chapter 1: Elimelech is driven by famine into Moab; Elimelech dies in Moab; His two sons marry and die in Moab; Noemi decides to return to Bethlehem; Ruth decides to go with Noemi.

In the days of one of the judges, when the judges ruled, there came a famine in the land.

He was named Elimelech, and his wife, Noemi: and his two sons, the one Mahalon, and the other Chelion, Ephrathites of Bethlehem Juda.

And Elimelech the husband of Noemi died, and she remained with her sons.

And they took wives of the women of Moab, of which one was called Orpha, and the other Ruth.

And they both died, to wit, Mahalon and Chelion: and the woman was left alone, having lost both her sons and her husband.

For she had heard that the Lord had looked upon his people, and had given them food.

We will go on with thee to thy people.

I am now spent with age, and not fit for wedlock.

And the hand of the Lord is gone out against me.

Ruth stuck close to her mother-in-law.

For whithersoever thou shalt go, I will go: and where thou shalt dwell, I also will dwell. Thy people shall be my people, and thy God my God.

So they went together and came to Bethlehem.

Call me not Noemi (that is, beautiful), but call me Mara (that is, bitter), for the Almighty hath quite filled me with bitterness. I went out full, and the Lord hath brought me back empty.

Ruth Chapter 2: Ruth gleans in the field of Booz; Booz notices Ruth; Booz shows favor to Ruth; Ruth gleans until the end of harvest.

Now her husband Elinelech had a kinsman, a powerful man, and very rich, whose name was Booz.

Wheresoever I shall find grace with a householder that will be favorable to me.

And she desired leave to glean the ears of corn that remain.

All hath been told me…

Booz: If she would even reap with you, hinder her not, and let some of your handfuls of purpose, and leave them, that she may gather them without shame, and let no man rebuke her when she gathereth them.

Noemi: Blessed be he (Booz) that hath had pity on thee. Blessed be he (Booz) of the Lord, because the same kindness which he showed to the living, he hath also to the dead. The man (Booz) is our kinsman.

Ruth Chapter 3: Noemi instructs Ruth; Ruth lies at the feet of Booz; Booz acknowledges his duty to Ruth; Booz allows another to claim Ruth.

Noemi to Ruth: (Booz) is our near kinsman… and thou shalt go in, and lift up the clothes wherewith he is covered towards his feet, and shalt lay down there: and he will tell thee what thou must do.

Booz to Ruth: Fear not therefore, but whatsoever thou shalt say to me I will do to thee.

Booz to Ruth: Neither do I deny myself to be next to kin, but there is another nearer than I. Rest thou this night: and when morning is come, if he will take thee by the right of kindred, all is well: but if he will not, I will undoubtedly take thee, as the Lord liveth: sleep till the morning… he measured six measures of barley, and laid it upon her.

Noemi to Ruth: Wait my daughter, till we see what end the thing will have.

Ruth Chapter 4: A nearer kinsman refuses to marry Ruth; Booz marries Ruth; Ruth bears Obed; David is descended from Ruth.

Booz to nearer kinsman: For there is no nearer kinsman besides thee, who art first, and me, who am second.

Nearer kinsman to Booz: I yield up my right of next akin: for I must not cut off the posterity of my own family. Do thou make use of my privilege, which I profess I do willingly forego.

Now this was the former times was the manner in Israel between kinsman… the man put off his shoe and gave it to his neighbor, this was a testimony of cessation of right in Israel.

Booz therefore took Ruth, and married her and went in unto her, and the Lord gave her to conceive and to bear a son. And Noemi taking the child laid it in her bosom, and she carried it, and was a nurse unto it.

There is a son born to Noemi: and they have called his name Obed: he is father of Isai, the father of David.

Note:  Isai name is frequently written Jesse. Since Christ belonged to the family of Davis, He is referred to as from the root of Jesse.

Gentile–of or relating to any people not Jewish; Christian, as distinguished from Jewish; heathen or pagan; of or relating to a tribe, clan, people, nation, etc.

 

Day 92: NT John C8; Light of Life, We are all Sinners but Sin No More… Freedom is Ahead!

Gospel of Saint John, Chapter 8, a chapter of sin… and freedom proposed, almost explained but certainly guaranteed!

Jesus: “I go and you will seek me, and in your sin you will die. Where I go you cannot come.”

Jesus: “You are from below, I am from above. You are of this world. Therefore I said to you that you will die in your sins; for if you do not believe that I am he, you will die in your sin.”

Jesus: “Neither will I condemn thee. Go thy way, and from now on sin no more.”

Jesus: “Amen, amen, I say to you, everyone who commits a sin is a slave of sin… I speak what I have seen with the Father; and you do what you have seen with your father.”

‘Generational’ sin in many forms, including addictions of all kind, can be very subtle and passed along from generation-to-generation. What we have seen with our fathers and mothers can seem normal to us even though it is far from normal. Some things can become so familiar to us that we take them and their existence for granted without ever really thinking about challenging ourselves to learn how to remove sin from ourselves and as a testimony to future generations.

Ironically, suicidal sin is referenced here in this chapter of the Bible in terms of Jesus possibly taking his own life. This is new to me as the only talk of suicide I was aware of previously in the Bible was that of Judas Iscariot, the disciple of Christ who took his life after betraying Jesus. And, oh yes, those sheep that ran off the cliff to their deaths in the ocean below after Jesus exorcised demons from them. Perhaps suicidal death of devils is not sin?

The Jews therefore kept saying, “Will he kill himself, since he says, ‘Where I go you cannot come’?”

Is the worse sin of all suicide? I don’t know, not mine to judge but like a natural death there is isolation with suicide and no more human ability to interact, to love one  another as we know love to be. Perhaps the worse sin of all is a self-inflicted sense of isolation, while we are still living, with no love present either in the giving or the receiving. That would be and is tragic for so many people, myself included at desperate, thankfully brief moments in my life. Let desperation pass and let your recovery and return back to a full life begin with you as the song ‘Let there be peace on earth’ I sung as a child rings true to me—“and let it begin with me…” Make peace with yourself, please!  

Want to come out of isolation? Jesus, himself could do nothing, accomplish nothing, without his relationship to God, his Father. Not only can we emerge from isolation, it is possible, very probable, 100% guaranteed with Christ that we will never be alone again in this world or the next.

Jesus: “When you have lifted up the Son of Man, then you will know that I am he, and that of myself I do nothing; but that I preach only what the Father has taught me. And he who sent me is with me; he has not left me alone, because I do always the things that are pleasing to him.”

Jesus: “If you will abide in my word, you shall be my disciple indeed, and you shall know the truth, and the truth shall make you free.” Key point being that we must abide in the word, the Bible.

Jesus: “I am the light of the world. He who follows me does not walk in the darkness, but will have the light of life.” Key point is that we have a right, an innate right, to live a life of light. So get plugged in and live a life of brightness and prosperity!

There is a light of life, we all are all Sinners but can sin no more with Christ’s redemption… there is freedom now and eternally ahead!

 

Day 92: Reading The Bible with a TROML Perspective; Light of Life, We are all Sinners but Sin No More… There is Freedom Ahead!

Read and inspired by the New Testament, The Gospel of Saint John Chapter 8.

Bible Notes:

The Holy Gospel of Jesus Christ according to Saint John

Saint John, the disciple and Apostle whom Jesus loved, was the brother of James and the son of the fisherman Zebedee and Salome.

First a disciple of John the Baptist, he was called to follow Christ.

The purpose of his Gospel he states as follows: “these are written that you may believe the Jesus is the Christ, the Son of God: and that believing you may have life in his name.”

John Chapter 8:  An adulteress brought to Jesus; Her accusers leave; Jesus tells her to sin no more; Christ, the light of the world; His testimony is true; Necessity of belief in Jesus; He is the Son of God; The Jews claim descent from Abraham; They are slaves to sin; They do nit the works of Abraham; The are the children of the devil; The Jews claim Christ has a devil; Christ is from eternity.

Scribes & Pharisees: “Master, this woman has just now been caught in adultery. And in the Law Moses commanded us to stone such persons. What therefore, dost thou say?”

Jesus: “Let him who is without sin among you be the first to cast a stone at her.”

But hearing this, they went away, one by one, beginning with the eldest.

Jesus: “Woman where are they? Has no one condemned thee?”

Woman: “No one, Lord.”

Jesus: “Neither will I condemn thee. Go thy way, and from now on sin no more.”

Jesus: “I am the light of the world. He who follows me does not walk in the darkness, but will have the light of life.”

Pharisees: “Thou bearest witness to thyself. Thy witness is not true.”

Jesus: “Even if I hear witness to myself, my witness is true, because I know where I came from and where I go. But you do not know where I came from or where I go. You judge according to the flesh; I judge no one. And even if I do judge, my judgment is true, because I am not alone, but with me is he who sent me, the Father. And in your Law it is written that the witness of two persons is true. It is I who bear witness to myself, and he who sent me, the Father, bears witness to me.”

Pharisees: “Where is thy father?”

Jesus: “You know neither me nor my Father. If you knew me, you would then know my Father also.”

And no one seized him, because his hour had not yet come.

Jesus: “I go and you will seek me, and in your sin you will die. Where I go you cannot come.”

The Jews therefore kept saying, “Will he kill himself, since he says, ‘Where I go you cannot come’?”

Jesus: “You are from below, I am from above. You are of this world. Therefore I said to you that you will die in your sins; for if you do not believe that I am he, you will die in your sin.”

Pharisees/Jews: “Who art thou?”

Jesus: “Why do I speak to you at all! I have many things to speak and to judge concerning you; but he who sent me is true, and the things that I heard from him, these I speak to the World.”

Jesus: “When you have lifted up the Son of Man, then you will know that I am he, and that of myself I do nothing; but that I preach only what the Father has taught me. And he who sent me is with me; he has not left me alone, because I do always the things that are pleasing to him.”

Jesus: “If you will abide in my word, you shall be my disciple indeed, and you shall know the truth, and the truth shall make you free.”

Jews: “We are children of Abraham, and we have never yet been slaves to anyone. How sayest thou, ‘You shall be free.’

Jesus: “Amen, amen, I say to you, everyone who commits a sin is a slave of sin. But the slave does not abide in the house forever; the son abides there forever. If therefore the son makes you free, you will be free indeed. I know that you are the children of Abraham; but you seek to kill me because my word takes no hold among you. I speak what I have seen with the Father; and you do what you have seen with your father.”

Jews: “We have not been born of fornication; we have one Father, God.”

Jesus: “If God were your Father, you would surely love me. For from God I came forth and have come; for neither have I come of myself, but he sent me. Why do you not understand my speech? Because you cannot listen to my word. The father from whom you are is the devil, and the desires of your father it is your will to do. He was a murderer from the beginning, and has not stood in the truth because there is no truth in him. When he tells a lie he speaks from his very nature, for he is a liar and the father of lies. But because I speak the truth you do not believe me. He who is of God hears the words of God. The reason why you do not hear is that you are not of God.”

Jews: “Are we not right in saying that thou art a Samaritan, and hast a devil?”

Jesus: “I have not a devil, but I honor my Father, and you dishonor me. Yet I do not seek my own glory; there is one who seeks and who judges. Amen, amen, I say to you, if anyone keep my word, he will never see death.”

Jews: “Now we know that thou hast a devil. Abraham is dead, and the prophets, and thou sayest, ‘If anyone keep my word he will never taste death.’ Art thou greater than our father Abraham, who is dead? And the prophets are dead. Who dost thou make thyself?

Jesus: “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say he is your God. And you do not know him, but I know him. And if I say that I do not know him, I shall be like you, a liar. But I know him, and I keep his word. Abraham your father rejoiced that he was to see my day. He saw it and was glad.”

Jews: “Thou art not yet fifty years old, and hast thou seen Abraham?

Jesus: “Amen, amen, I say to you, before Abraham came to be, I am.

 

Day 93: OT First Kings C1-7; The Book of Samuel: Nations & People All with Cyclic Nature.

The First Book of Kings—this and the following Book are also called the Books of Samuel, because they tell of Samuel and the two kings, Saul and David, whom he anointed. After the history of Heli and Samuel, the last of the Judges, this book records the beginning of the Jewish monarchy and the rule of the first king, Saul.

Back then nations would go to war, win and realize they lost, and then do it again. Perhaps this pattern is based upon the individual sufferings, promises to do good and relapses of an individual man? For like a person, so goes the nation?

Right now we are doing the same things!

How will this ever stop in the world today?

How will this ever stop within each human being today?

The only way is to learn how to change human hearts and the only One who can do that is Jesus through his beautiful cycle of mercy, forgiveness, and love.

It seems as though if one can do this, be saved by and be with Christ, than one’s world changes and if one world changes, many can do the same thing until the whole wide world is changed and Christ returns again.

Though the books are labeled Kings, Heli and Samuel were the last of the Judges.

 

Here is the story and it starts with a woman who was not able to have children of her own, well, at least not initially, before the Lord intervened.

And Anna made a vow, saying: “O Lord of hosts, if thou wilt look down on the affliction of thy servant, and wilt be mindful of me, and not forget thy handmaid, and wilt give to thy servant a man child: I will give him to the Lord all the days of his life, and no razor shall come upon his head.”

Not sure the meaning of “no razor will come to his head?”

Anna conceived and bore a son, and called his name Samuel: because she had asked him of the Lord.

Anna’s song of thanksgiving: my horn exalted in my God… for the Lord is a God of all knowledge, and to him are thoughts prepared… for the poles of the earth are the Lord’s, and upon them he hath set the world… He will keep the feet of his saints, and the wicked shall be silent in darkness, because no man shall prevail by his own strength.

No man shall prevail by his own strength… make a note of that!

Heli, the Judge to his sons, the priests: Do not so, my sons: for it is no good report that I hear, that you make the people of the Lord to transgress. If one man shall sin against another, God may be appeased in his behalf: but if a man shall sin against the Lord, who shall pray for him? And they hearkened not to the voice of their father, because the Lord would slay them (and He did, stay tuned).

But if a man shall sin against the Lord, who shall pray for him?… don’t do that!

God: Far be this from me: but whosoever shall glorify me, him will I glorify; but they that despise me, shall be despised.

And I will raise me up a faithful priest, who shall do according to my heart, and my soul, and I will build him a faithful house, and he shall walk all days before my anointed.

Again, again the third time, and the Lord came and stood; and he called, as he had called the other times: Samuel, Samuel.

Now Samuel did not yet know the Lord; neither had the word of the Lord been revealed to him.

And he arose up and went to Heli. And said: Here I am: for thou didst call me.

The Heli understood that the Lord called the child…

And Samuel said: Speak; Lord, for thy servant heareth.

And the Lord called Samuel. And he answered: “Here I am.”

Lord to Samuel: Behold I do a thing in Israel: and whosoever shall hear it, both his ears will tingle. In that day I will raise up against Heli all the things I have spoken concerning his house: I will begin, and I will make an end. I will judge his house for ever, for iniquity; because he knew that his sons did wickedly, and did not chastise them.’

Heli to Samuel: What is the word that the Lord hath spoken to thee? I beseech thee hide it not from me.

So Samuel told him all the words, and did not hide then from him. And he answered: It is the Lord: let him do what is good in his sight.

And Samuel grew, and the Lord was with him, and not one of his words fell to the ground… Samuel was a faithful prophet of the Lord.

Was not Heli a faithful servant to the Lord? He could have pretended to be God but did not. Instead he redirected Samuel to the Lord. Was not the judgment he rendered to his sons to not sin against the Lord a chastisement? At what point is a father not responsible for the behavior of his sons?

And it came to pass in those days, that the Philistines gathered themselves together to fight: and Israel went out to war against the Philistines and camped by the Stone of help (before it was deemed the Stone of help later by Samuel?)

And when they joined battle, Israel turned their backs to the Philistines, and they were slain in that fight here and there in the fields about four thousand men.

Let us fetch unto us the ark of the covenant of the Lord from Silo, and let it come in the midst of us, that it may save us from the hand of our enemies.

And the Philistines understood that the ark of the Lord was come into camp. And the Philistines were afraid, saying God is come into the camp. And sighing they said: Woe to us… Woe to us… Who shall deliver us from the hand of these high gods? These are the gods that struck Egypt with all the plagues in the desert. Take courage and behave like men, ye Philistines: lest you come to be servants to the Hebrews, as they have served you: take courage and fight.

So the Philistines fought, and Israel was overthrown… and there was an exceedingly great slaughter, for there fell of Israel thirty thousand footmen. And the ark of God was taken: and the two sons of Heli, Ophini and Phinees, were slain.

Heli: For his heart was fearful for the ark of God. Now Heli was ninety and eight years old… he fell from his stool backwards by the door, and broke his neck, and died. For he was an old man, and far advanced in years: and he judged Israel forty years.

And the Philistines took the ark of God and brought it into the temple of Dagon, and set it by Dagon… they found Dagon lying upon his face on the earth before the ark of the Lord…

Emerods in their secret parts and a multitude of mice…

The ark of the God of Israel shall not stay with us; for his hand is heavy upon us and Dagon is our god.

And the Gentiles consulted together… send away the ark of the God of Israel, and let it return to its own place, and not kill us and our people.

Now the ark of God was in the land of the Philistines seven months.

If you send back the ark of the God of Israel, send it not away empty, but render unto him what you owe for sin, and then you shall be healed: and you shall know why his hand departeth not from you.

According to the number of the provinces of the Philistines you shall make five golden emerods, and five golden mice.

And these are the golden emerods, which the Philistines returned for sin to the Lord

The first indulgences of the Bible?

And it came to pass, that from the day the ark of the Lord abode in Cariathiarim days were multiplied (for it now was the twentieth year), and all the house of Israel rested following the Lord.

And Samuel spoke to all the house of Israel, saying: If you turn to the Lord with all your heart, put away strange gods from among you… and prepare your hearts unto the Lord, and serve him only, and he will deliver you out of the hand of the Philistines.

We have sinned against the Lord. And Samuel judged the children of Israel…

And they said to Samuel: Cease not to cry to the Lord our God for us, that he may save us out of the hand of the Philistines… the Philistines began the battle against Israel: but the Lord thundered with a great thunder on that day upon the Philistines, and terrified them, and they were overthrown before the face of Israel.

And Samuel took a stone, and laid it… and called the place, the Stone of help. And he said: Thus far the Lord hath helped us. And the Philistines were humbled, and they did not come any more into the borders of Israel… And he delivered Israel from the hands of the Philistines, and there was peace between Israel and the Ammorrhites.

Peace, joy, unity, and freedom… why not all ye people and nations of the world?

Day 93: Reading The Bible with a TROML Perspective; XXX.

Read and inspired by the Old Testament, The First Book of Kings Chapters 1-7

Bible Notes:

This and the following Book are also called the Books of Samuel, because they tell of Samuel and the two kings, Saul and David, whom he anointed. After the history of Heli and Samuel, the last of the Judges, this book records the beginning of the Jewish monarchy and the rule of the first king, Saul.

1 Kings Chapter 1: Elcana and his two wives; Anna grieves for her barrenness; Anna prays for a son; Birth of Samuel; Samuel is presented to the Lord.

There was a man… and his name was Elcana… and he had two wives, the name of one was Anna, and the name of the other was Phenenna.

And the two sons of Heli, Ophni and Phinees, were there priests of the Lord

Elcana: to adore and to offer sacrifice to the Lord of hosts… but to Anna he gave one portion with sorrow, because he loved Anna. And the Lord had shut up her womb. And why dost thou afflict thy heart? Am not I better to thee than ten children?

And Anna made a vow, saying: “O Lord of hosts, if thou wilt look down on the affliction of thy servant, and wilt be mindful of me, and not forget thy handmaid, and wilt give to thy servant a man child: I will give him to the Lord all the days of his life, and no razor shall come upon his head.”

Anna: I have poured out my soul before the Lord… for out of abundance of sorrow and grief have I spoken until now…

Heli to Anna: “Go in peace; and the God of Israel grant thee thy petition, which thou hast asked of him.

Anna: Would to God thy handsmaid may find grace in thy eyes.

Anna conceived and bore a son, and called his name Samuel: because she had asked him of the Lord.

Note: The name Samuel is a Hebrew baby name. In Hebrew the meaning of the name Samuel is: Name of God; asked of God; heard by God. Samuel was the prophet who anointed Saul and David as kings of Israel in the Old Testament.

Anna: Therefore I also have lent him to the Lord all the days of his life.

1 Kings Chapter 2: Anna’s song of thanksgiving; Wickedness of the sons of Heli; Samuel serves the Lord; Anna is rewarded with other children; Heli gently admonishes his sons; Prophecy against the house of Heli.

Anna’s song of thanksgiving: my horn exalted in my God… for the Lord is a God of all knowledge, and to him are thoughts prepared… for the poles of the earth are the Lord’s, and upon them he hath set the world… He will keep the feet of his saints, and the wicked shall be silent in darkness, because no man shall prevail by his own strength.

Now the sons of Heli were children of Belial, not knowing the Lord…

Wherefore the sin of the young men was exceedingly great before the Lord: because they withdrew men from the sacrifice of the Lord.

And the Lord visited Anna, and she conceived, and bore three sons and two daughters: and the child Samuel became great before the Lord.

Heli to his sons: Do not so, my sons: for it is no good report that I hear, that you make the people of the Lord to transgress. If one man shall sin against another, God may be appeased in his behalf: but if a man shall sin against the Lord, who shall pray for him? And they hearkened not to the voice of their father, because the Lord would slay them.

Heli to his sons: Do not so, my sons: for it is no good report that I hear, that you make the people of the Lord to transgress. If one man shall sin against another, God may be appeased in his behalf: but if a man shall sin against the Lord, who shall pray for him? And they hearkened not to the voice of their father, because the Lord would slay them.

And thou hast rather honored thy sons than me…

Far be this from me: but whosoever shall glorify me, him will I glorify; but they that despise me, shall be despised.

And I will raise me up a faithful priest, who shall do according to my heart, and my soul, and I will build him a faithful house, and he shall walk all days before my anointed.

1 Kings Chapter 3: The Lord calls Samuel four times; God foretells the destruction of Heli; Samuel repeats God’s message to Heli; All Israel knows that Samuel is a prophet.

Now the child Samuel ministered to the Lord before Heli, and the word of the Lord was precious in those days, there was no manifest vision.

And the Lord called Samuel. And he answered: “Here I am.”

Now Samuel did not yet know the Lord; neither had the word of the Lord been revealed to him.

And he arose up and went to Heli. And said: Here I am: for thou didst call me.

The Heli understood that the Lord called the child…

Again, again the third time, and the Lord came and stood; and he called, as he had called the other times: Samuel, Samuel.

And Samuel said: Speak; Lord, for thy servant heareth.

Lord to Samuel: Behold I do a thing in Israel: and whosoever shall hear it, both his ears will tingle. In that day I will raise up against Heli all the things I have spoken concerning his house: I will begin, and I will make an end. I will judge his house for ever, for iniquity; because he knew that his sons did wickedly, and did not chastise them.’

Heli to Samuel: What is the word that the Lord hath spoken to thee? I beseech thee hide it not from me.

So Samuel told him all the words, and did not hide then from him. And he answered: It is the Lord: let him do what is good in his sight.

And Samuel grew, and the Lord was with him, and not one of his words fell to the ground… Samuel was a faithful prophet of the Lord.

1 Kings Chapter 4: Philistines defeat the Israelites; The ark is brought into the camp; The Philistines capture the ark; Hali breaks his neck and dies; Birth of Ichabod.

And it came to pass in those days, that the Philistines gathered themselves together to fight: and Israel went out to war against the Philistines and camped by the Stone of help.

And when they joined battle, Israel turned their backs to the Philistines, and they were slain in that fight here and there in the fields about four thousand men.

Let us fetch unto us the ark of the covenant of the Lord from Silo, and let it come in the midst of us, that it may save us from the hand of our enemies.

And the Philistines understood that the ark of the Lord was come into camp. And the Philistines were afraid, saying God is come into the camp. And sighing they said: Woe to us… Woe to us… Who shall deliver us from the hand of these high gods? These are the gods that struck Egypt with all the plagues in the desert. Take courage and behave like men, ye Philistines: lest you come to be servants to the Hebrews, as they have served you: take courage and fight.

So the Philistines fought, and Israel was overthrown… and there was an exceedingly great slaughter, for there fell of Israel thirty thousand footmen. And the ark of God was taken: and the two sons of Heli, Ophini and Phinees, were slain.

Heli: For his heart was fearful for the ark of God. Now Heli was ninety and eight years old… he fell from his stool backwards by the door, and broke his neck, and died. For he was an old man, and far advanced in years: and he judged Israel forty years.

Heli’s daughter-in-law the wife of Phinees, was big with child… she bowed herself and fell in labor… Fear not, for thou hast born a son. She answered then not, nor gave heed to them. And she called the child Ichabod, saying ‘The glory is departed from Israel, because the ark of God was taken.

1 Kings Chapter 5: The Philistines set the ark in their temple; Dagon falls down before the ark; Emerods and mice afflict the Philistines; The ark is sent to Accaron.

And the Philistines took the ark of God and brought it into the temple of Dagon, and set it by Dagon… they found Dagon lying upon his face on the earth before the ark of the Lord…

Emerods in their secret parts and a multitude of mice…

The ark of the God of Israel shall not stay with us; for his hand is heavy upon us and Dagon is our god.

And the Gentiles consulted together, and made themselves seats of skin.

Therefore they sent the ark of God into Accaron…

Send away the ark of the God of Israel, and let it return to its own place, and not kill us and our people.

1 Kings Chapter 6: The Philistines decide to return the ark; The ark is taken to Bethsames; The Bethsames rejoice to see the ark; The offerings of the Philistines; Many slain for looking into the ark.

Now the ark of God was in the land of the Philistines seven months.

If you send back the ark of the God of Israel, send it not away empty, but render unto him what you owe for sin, and then you shall be healed: and you shall know why his hand departeth not from you.

According to the number of the provinces of the Philistines you shall make five golden emerods, and five golden mice.

And you shall take the ark of the Lord, and lay it on a cart… and send it away that it may go… and you shall look: and if it go up by way of his own coasts towards Bethsames, then he hath done us this great evil: but if not, we shall know that it is not his hand hath touched us, but it hath happened by chance.

Taking two kine… yoked them to the cart…  and the kine took the straight way that leadeth to Bethsames… and the cart came into the field of Josue a Bethsamite, and stood there.

And the Levites…

And these are the golden emerods, which the Philistines returned for sin to the Lord

And to the great Abel the Stone whereon they set down the ark of the Lord, which was till this day in the field of Josue the Bethsamite.

But he (God) slew of the men of Bethsames because they had seen the ark of the Lord: and he slew of the people seventy men, and fifty thousand of the common people.

And they sent messengers to the inhabitants of Cariathiarim, saying: The Philistines have brought back the ark of the Lord, come ye down and fetch it up to you.

1 Kings Chapter 7: The ark is taken to the house of Abinadab; The Israelites repent; Israel defeats the Philistines; Summary of Samuel’s judgeship.

And it came to pass, that from the day the ark of the Lord abode in Cariathiarim days were multiplied (for it now was the twentieth year), and all the house of Israel rested following the Lord.

And Samuel spoke to all the house of Israel, saying: If you turn to the Lord with all your heart, put away strange gods from among you… and prepare your hearts unto the Lord, and serve him only, and he will deliver you out of the hand of the Philistines.

We have sinned against the Lord. And Samuel judged the children of Israel…

And they said to Samuel: Cease not to cry to the Lord our God for us, that he may save us out of the hand of the Philistines… the Philistines began the battle against Israel: but the Lord thundered with a great thunder on that day upon the Philistines, and terrified them, and they were overthrown before the face of Israel.

And Samuel took a stone, and laid it… and called the place, the Stone of help. And he said: Thus far the Lord hath helped us. And the Philistines were humbled, and they did not come any more into the borders of Israel… And he delivered Israel from the hands of the Philistines, and there was peace between Israel and the Ammorrhites.

Day 94: NT John C9-10; Are We Blind or do We See the Son of God in Ourselves & Jesus?

Jesus gives sight to a man blind from birth and uses the miracle to enlighten us on His law based on love. This is a drastically different perspective and reality than the Old Testament way, Moses’ way, based on law. This incorrect judgment is why He was sent into the world. To detect these sins of judgment, the basic sin of judging others, is really what blindness to the New Testament of Love is all about.

Interesting, as the parable plays out there is division among the Pharisees as to how to interpret this situation. Some said “This man is not from God, for he does not keep the Sabbath. Give glory to God! We ourselves know that this man is a sinner.”

Others said ‘How can a man who is a sinner work these signs?” Not all Pharisees were bad, some were good too. I try to avoid the sin of all-or-nothing thinking and judgmentalism but it is difficult, especially in the heat of the moment, in the heat of a competitive situation.

This parable goes even deeper with the man of age whose sight has come to him for the first time challenging the Pharisees directly.

Man with sight being questioned a second time: “I have told you already, and you have heard. Why would you hear again? Would you also become his disciples?”

Pharisees: “Thou art his disciple, but we are disciples of Moses. We know that God spoke to Moses; but as for this man, we do not know where he is from.”

Man with sight: “Why, herein is the marvel, that you do not know where he is from, and yet he opened my eyes. Not we know that God does not hear sinners; but if anyone is a worshipper of God, and does his will, him he hears. Not from the beginning of the world has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing.”

Pharisees: “Thou wast altogether born in sins, and thou dost teach us?

A bit of pride setting in there to justify and rationalize the denial of the Pharisees.

Why, herein is the marvel, I love that phrase!

No different than judge me rightfully as my employer by the work I do and the results and not on the color of my skin, my sex, or anything else that superficially makes me different that you.

There is also a little white lie being told by the parents that Jesus lets slide. They knew who cured their son but pretended not to in fear of the Pharisees. So they were cute in their testimony, or lack of testimony, to the Pharisees.

Parents: “We know that this is our son, and that he was born blind; but how he now sees we do not know, or who opened his eyes we ourselves do not know. Ask him; he is of age, let him speak for himself.”

Pharisees: “Are we also blind?”

Jesus to the Pharisees: “If you were blind you would not have sin. But now that you say, ‘We see,’ your sin remains.

We are all blinded by sin at times. That is why abstinence, in whatever form or format is needed, in needed to stop letting our ego impersonate our soul.

In the next chapter, Jesus uses the parable of the sheepfold to declare himself the Good Shepherd of us believers. Although he tells the Pharisees, they do not believe him, that he is the Son of God, that He and the Father are one.

Jesus: “Amen, amen, I say to you, he who enters not by the door into the sheepfold, but climbs up another way, is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To this man the gatekeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them forth. And when he has let out his own sheep, he goes before them; and the sheep follow him because they know his voice. But a stranger they will not follow, but will flee from him, because they do not know the voice of strangers.”

Jesus again: “Amen, amen, I say to you. I am the door of the sheep. All whoever have come are thieves and robbers; but the sheep have not heard them. I am the door. If anyone enter by me he shall be safe, and shall go in and out, and shall find pastures. The thief comes only to steal, and slay, and destroy. I came that they may have life, and have it more abundantly.”

Jesus: “I am the good shepherd. The good shepherd lays down his life for the sheep. But the hireling, who is not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees. And the wolf snatches and scatters the sheep; but the hireling flees because he is a hireling, and has no concern for the sheep.

Jesus again: “I am the good shepherd, and I know mine and mine know me, even as the Father knows me and I know the Father; and I lay down my life for my sheep. And other sheep I have that are not of this fold. Them also I bring, and they shall bear my voice, and there shall be one fold and one shepherd. For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down myself. I have the power to lay it down, and I have the power to take it up again. Such is the command I have received from the Father.”

Jews: “How long dost thou keep us in suspense? If thou art the Christ, tell us openly.”

Jesus: “I tell you and you do not believe. The works that I do in the name of my Father, these bear witness concerning me. But you do not believe because you are not my sheep. My sheep hear my voice, and I know them, and they follow me. And I give them everlasting life: and they shall never perish, neither shall anyone snatch them out of my hand. What my Father has given me is greater than all, and no one is able to snatch anything out of the hand of the Father. I and the Father are one.”

Jesus: “Many good works I have shown you from my Father. For which of these works do you stone me?”

Jews: “Not for a good work do we stone thee, but for blasphemy, and because thou, being a man, makest thyself God.”

Jesus: Is it not written in your Law, ‘I said you are gods’? If he called them gods to whom the word of God was addressed (and the Scripture cannot be broken), do you say of him whom the Father has made holy and sent into the world, ‘Thou blasphemest,’ because I said, ‘I am the Son of God’? If I do not perform the works of my Father, do not believe in me. But if I do perform them, and if you are not willing to believe me, believe the works, that you may know and believe that the Father is in me and I in the Father.”

They sought therefore to seize him; and he went forth out of their hands.

Jews beyond the Jordan: “John (the Baptist) indeed worked no sign. All things, however, that John said of this man were true.” And many believed in him.

Can we see beyond our own ego impersonating our own soul?

Are we blind or do we see the Son of God in Ourselves and in Jesus?  

Day 94: Reading The Bible with a TROML Perspective; Are we blind or do we see the Son of God in Ourselves and in Jesus?  

Read and inspired by the New Testament, The Gospel of Saint John Chapters 9 & 10.

Bible Notes:

The Holy Gospel of Jesus Christ according to Saint John

Saint John, the disciple and Apostle whom Jesus loved, was the brother of James and the son of the fisherman Zebedee and Salome.

First a disciple of John the Baptist, he was called to follow Christ.

The purpose of his Gospel he states as follows: “these are written that you may believe the Jesus is the Christ, the Son of God: and that believing you may have life in his name.”

John Chapter 9:   Christ questioned about the blind man; Cure of the blind man; He describes his cure; The Pharisees learn of the cure; The blind man’s parents are questioned; The Pharisees again question the cured man; He professes his faith; Jesus accuses the Pharisees.

Disciples: “Rabbi, who has sinned, this man or his parents, that he should be born blind?

Jesus: “Neither has this man sinned, nor his parents, but the works of God were to be made manifest in him. I must do the works of him that sent me while it is day; night is coming, when no one can work. As long as I am in the world I am the light of the world.”

Jesus to the blind man: “Go wash in the pool of Siloe.”

So he went away, and washed, and returned seeing.

Neighbors: “Is not this he who used to sit and beg? It is he. By no means, he only resembles him.”

Yet the blind man declared, “I am he.”

Neighbors: “How were your eyes open?”

Man with sight: The man who is called Jesus made clay and anointed my eyes, and he said to me, ‘Go to the pool of Siloe and wash.’ And I went and washed, and I see.”

Therefore some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”

But others said: ‘How can a man who is a sinner work these signs?”

And there was division among them.

Pharisees to the man with sight: “What dost thou say of him who opened thy eyes?

But he said: “He is a prophet.”

Parents: “We know that this is our son, and that he was born blind; but how he now sees we do not know, or who opened his eyes we ourselves do not know. Ask him; he is of age, let him speak for himself.”

These things his parents said because they feared the Jews

Pharisees to man with sight: “Give glory to God! We ourselves know that this man is a sinner.”

Man with sight: “Whether he is a sinner I do not know. One thing I do know, that whereas I was blind, now I see.”

Pharisees: “What did he do to thee? How did he open thy eyes?”

Man with sight: “I have told you already, and you have heard. Why would you hear again? Would you also become his disciples?”

Pharisees: “Thou art his disciple, but we are disciples of Moses. We know that God spoke to Moses; but as for this man, we do not know where he is from.”

Man with sight: “Why, herein is the marvel, that you do not know where he is from, and yet he opened my eyes. Not we know that God does not hear sinners; but if anyone is a worshipper of God, and does his will, him he hears. Not from the beginning of the world has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing.”

Pharisees: “Thou wast altogether born in sins, and thou dost teach us?

Jesus to man with sight: “Dost thou believe in the Son of God?”

Man with sight: “Who is he, Lord, that I may believe in him?”

Jesus to man with sight: “Thou has both seen him, and he it is who speaks with thee.”

Man with sight: “I believe, Lord.” And falling down, he worshipped him.

Jesus to the Pharisees: “For judgment have I come into this world, that they who so not see may see, and they who see may become blind.”

Pharisees: “Are we also blind?”

Jesus to the Pharisees: “If you were blind you would not have sin. But now that you say, ‘We see,’ your sin remains.

John Chapter 10:   The parable of the sheepfold; Christ explains the parable; Parable of the good shepherd; Dissension among the Jews; Jesus claims to be Christ; The Jews wish to stone him; Jesus’ defense; Jesus in Perea.

Jesus: “Amen, amen, I say to you, he who enters not by the door into the sheepfold, but climbs up another way, is a thief and a robber. But he who enters by the door is the shepherd of the sheep. To this man the gatekeeper opens, and the sheep hear his voice, and he calls his own sheep by name and leads them forth. And when he has let out his own sheep, he goes before them; and the sheep follow him because they know his voice. But a stranger they will not follow, but will flee from him, because they do not know the voice of strangers.”

Jesus again: “Amen, amen, I say to you. I am the door of the sheep. All whoever have come are thieves and robbers; but the sheep have not heard them. I am the door. If anyone enter by me he shall be safe, and shall go in and out, and shall find pastures. The thief comes only to steal, and slay, and destroy. I came that they may have life, and have it more abundantly.”

Jesus: “I am the good shepherd. The good shepherd lays down his life for the sheep. But the hireling, who is not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees. And the wolf snatches and scatters the sheep; but the hireling flees because he is a hireling, and has no concern for the sheep.

“I am the good shepherd, and I know mine and mine know me, even as the Father knows me and I know the Father; and I lay down my life for my sheep. And other sheep I have that are not of this fold. Them also I bring, and they shall bear my voice, and there shall be one fold and one shepherd. For this reason the Father loves me, because I lay down my life that I may take it up again. No one takes it from me, but I lay it down myself. I have the power to lay it down, and I have the power to take it up again. Such is the command I have received from the Father.”

Division among the Jews: “He has a devil and is mad. Why do you listen to him? versus “These are not the words of one who has a devil. Can a devil open the eyes of the blind?”

Jews: “How long dost thou keep us in suspense? If thou art the Christ, tell us openly.”

Jesus: “I tell you and you do not believe. The works that I do in the name of my Father, these bear witness concerning me. But you do not believe because you are not my sheep. My sheep hear my voice, and I know them, and they follow me. And I give them everlasting life: and they shall never perish, neither shall anyone snatch them out of my hand. What my Father has given me is greater than all, and no one is able to snatch anything out of the hand of the Father. I and the Father are one.”

Jesus: “Many good works I have shown you from my Father. For which of these works do you stone me?”

Jews: “Not for a good work do we stone thee, but for blasphemy, and because thou, being a man, makest thyself God.”

Jesus: Is it not written in your Law, ‘I said you are gods’? If he called them gods to whom the word of God was addressed (and the Scripture cannot be broken), do you say of him whom the Father has made holy and sent into the world, ‘Thou blasphemest,’ because I said, ‘I am the Son of God’? If I do not perform the works of my Father, do not believe in me. But if I do perform them, and if you are not willing to believe me, believe the works, that you may know and believe that the Father is in me and I in the Father.”

They sought therefore to seize him; and he went forth out of their hands.

Jews beyond the Jordan: “John (the Baptist) indeed worked no sign. All things, however, that John said of this man were true.” And many believed in him.

 

Day 95: OT First Kings C8-13; Why chose a King over the Lord, in Biblical Times or Now?

We all want freedom in the outside world. Sometimes difficult to achieve, sometimes easy to lose.

But do we ever think of the freedom to be gained through an inward journey that neutralizes our ego and releases out soul and out light?

What country on earth would want to go from the freedom of democracy to requesting a king or dictator?

Funny thing, but we do that every day, even sometimes twice or more a day. We let an addiction dictate out lifestyle when we could be saved by the power and grace of our Lord Jesus Christ. Internal freedom trumps external freedom any day of the week ‘here and now’ or ‘there and then.’

See beyond what seems to be…

Or be happening… Samuel could see the big picture. Why go for a new relationship with a king? Why not repair the existing relationship with God? Why go down a road that the best case is bondage? Why not begin a spiritual journey the will result in unlimited peace, joy, unity, and freedom; guaranteed?

Samuel: He (the king) will take your sons… and will make them his horsemen, his running footmen, appoint them to be his tribunes, and centurions, and to plough his fields… Your daughters also will he take… to be his cooks and bakers…And he will take your fields, and your vineyards, and your best oliveyards, and give them to his servants… Moreover he will take the tenth of your corn… Your flocks he will also tithe, and you shall be his servants.

And you shall cry out in that day from the face of the king, whom you have chosen to yourselves: and the Lord will not hear you in that day, because you desired unto yourselves a king.

Nay, but there shall be a king over us.

Lord to Samuel: “Hearken to their voice, and make them a king.

Unfortunately, the Lord sometimes gives us what we ask for.

Lord to Samuel: “Behold the man, of whom I spoke to thee, this man shall reign over my people.

Saul’s journey to being a king started with a journey looking for his father’s missing asses (donkeys).

Samuel to Saul: I am the seer (prophet)… and I will… tell thee all that is in thy heart… as for the asses… be not solicitous, because they are found.

Saul: “Am not I a son of Jemini of the least tribe of Israel, and my kindred the last among all the families of the tribe of Benjamin?

The Cinderella ‘rags to riches’ story in the Bible!

So when Saul turned his back to go from Samuel, God gave unto him another heart… and the spirit of the Lord came upon him, and he prophesied in the midst of them… therefore it became a proverb: Is Saul also among the prophets?

Samuel to Israel: “Surely you see him whom the Lord hath chosen, that there is none like him (he was higher than any of the people from the shoulders and upward) among all the people. And all the people cried and said: God save the king.”

Did the people really pick Saul because he was really tall, heads and shoulders above anyone else?

And there you have it the first biblical ‘God save the king, or queen in today’s world!’

The spirit of the Lord came upon Saul… follow Saul and Samuel… the fear of the Lord fell upon the people… children of Israel three hundred thousand… men of Juda thirty thousand… and he slew the Ammonites… and the rest were scattered so that two of them were not left together.

So God was with Saul in the battle with the Israelites. Favored nation status in effect.

But underlying that is the fact that the Israelites chose to have a king versus the Lord.

Samuel: I will call upon the Lord, and he shall send thunder and rain: and you shall know and see that you yourselves have done a great evil in the sight of the Lord, in desiring a king over you.

People to Samuel: Pray for thy servants to the Lord thy God, that we may not die, for we have added to all our sins this evil, to ask for a king.

Samuel: Fear not, you have done all this evil: but yet depart not from following the Lord, but serve the Lord with all your heart.

Samuel to the People: Therefore fear the Lord, and serve him in truth and with your whole heart, for you have seen the great works which he hath done among you. But if you will still do wickedly, both you and your king shall perish together.

Perish together? Not a good foreboding.

Why chose a King over the Lord, in Biblical Times or Now?

Day 95: Reading The Bible with a TROML Perspective; Why chose a King over the Lord, in Biblical Times or Now?

Read and inspired by the Old Testament, The First Book of Kings Chapters 8-13

Bible Notes:

This and the following Book are also called the Books of Samuel, because they tell of Samuel and the two kings, Saul and David, whom he anointed. After the history of Heli and Samuel, the last of the Judges, this book records the beginning of the Jewish monarchy and the rule of the first king, Saul.

1 Kings Chapter 8: The sons of Samuel, The people desire a king; Samuel explains the rights of a king; Samuel is commanded to make a king.

And it came to pass when Samuel was old, that he appointed his sons to be judges over Israel… and his sons walked not in his ways: but they turned aside after lucre, and took bribes, and perverted judgment.

Lucre—monetary reward or gain; money.

Ancients of Israel to Samuel: make us a king, to judge us, as all nations have (displeased Samuel).

Lord to Samuel: “Hearken to the voice of the people in all that they say to thee. For they have not rejected thee, but me, that I should not reign over them… as they have forsaken me, and served strange gods, so do they also unto thee…yet testify to them, and foretell them the right of the king, that shall reign over them.”

Samuel: He (the king) will take your sons… and will make them his horsemen, his running footmen, appoint them to be his tribunes, and centurions, and to plough his fields… Your daughters also will he take… to be his cooks and bakers…And he will take your fields, and your vineyards, and your best oliveyards, and give them to his servants… Moreover he will take the tenth of your corn… Your flocks he will also tithe, and you  shall be his servants.

And you shall cry out in that day from the face of the king, whom you have chosen to yourselves: and the Lord will not hear you in that day, because you desired unto yourselves a king.

Nay, but there shall be a king over us.

Lord to Samuel: “Hearken to their voice, and make them a king.

1 Kings Chapter 9: Description of Saul; Saul vainly seeks his father’s asses; Saul and Samuel meet; The Lord reveals that Saul is to be king; Samuel entertains Saul; Samuel accompanies Saul on his way.

Cis, valiant and strong… and he had a son whose name was Saul, a choice and godly man, and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he appeared above all the people.

And the asses of Cis, Saul’s father were lost.

Cis to his son Saul: Arise, go, and seek the asses.

Behold there is a man of God in this city, a famous man: all that he saith. Cometh certainly to pass… come let us go to the seer. For he that is now called a prophet, in time past was called a seer.

Lord to Samuel: “Behold the man, of whom I spoke to thee, this man shall reign over my people.

Samuel to Saul: I am the seer… and I will… tell thee al that is in thy heart… as for the asses… be not solicitous, because they are found.

Saul: “Am not I a son of Jemini of the least tribe of Israel, and my kindred the last among all the families of the tribe of Benjamin?

Samuel to Saul: but stand thou still a while, that I may tell thee the word of the Lord.

1 Kings Chapter 10: Samuel anoints Saul; Samuel’s prophecies; Samuel’s prophecies fulfilled; Saul conceals his appointment as king; The people assemble to choose a king; Saul is publically chosen king; Saul returns home to Gabaa.

Samuel to Saul: Behold, the Lord hath anointed thee to be prince over his inheritance, and thou shalt deliver his people out of the hands of his enemies, that are round about them.

After that thou shalt come to the hill of God… thou shalt meet a company of prophets coming down from the high place… and the spirit of the Lord shall come upon thee, and thou shalt prophesy with them, and shall be changed into another man… do whatsoever thy hand shall find, for the Lord is with thee.

So when Saul turned his back to go from Samuel, God gave unto him another heart… and the spirit of the Lord came upon him, and he prophesied in the midst of them… therefore it became a proverb: Is Saul also among the prophets?

But of the matter of the kingdom of which Samuel had spoken to him, he told him not.

Samuel relating the words of God: “But you this day have rejected your God, who only hath saved you out of all your evils and your tribulations: and you have said: Nay: but set a king over us.

Now therefore stand before the Lord by your tribes, and by your families. And the lot fell on the tribe of Benjamin… and the lot fell on… Saul.

Samuel: “Surely you see him whom the Lord hath chosen, that there is none like him (he was higher than any of the people from the shoulders and upward) among all the people. And all the people cried and said: God save the king.”

1 Kings Chapter 11: The Ammonites besiege Jabes Galaad; Saul saves Jabes Galaad; Saul is acknowledged as king by all.

And it came to pass about a month after this that Nass, the Ammonite came up and began to fight against Jabes Galaad.

Jabes to Nass: Make a covenant with us, and we will serve thee.

Nass to Jabes: On this condition will I make a covenant with you, that I may pluck out all your right eyes.

The spirit of the Lord came upon Saul… follow Saul and Samuel… the fear of the Lord fell upon the people… children of Israel three hundred thousand… men of Juda thirty thousand… and he slew the Ammonites… and the rest were scattered so that two of them were not left together.

Saul: “No man shall be killed this day, because the Lord this day hath wrought salvation to Israel… and all the people went to Galgal, and there they made Saul king before the Lord in Galgal…

 1 Kings Chapter 12: Samuel’s integrity is recognized by all; Samuel recalls God’s favors; Samuel warns Israel to be faithful to God; God sends thunder and rain; Samuel comforts the people.

Israel to Samuel: Thou hast not wronged us, nor oppressed us, nor taken ought at any man’s hand.

Samuel to Israel: Nay, but a king shall reign over us: whereas the Lord your God was your king. Now therefore your king is here, whom you have chosen and desired: Behold the Lord hath given you a king… But if you will not hearken to the voice of the Lord, but will rebel against his words, the hand of the Lord shall be upon you, and upon your fathers. (Why not mention children?)

Samuel: I will call upon the Lord, and he shall send thunder and rain: and you shall know and see that you yourselves have done a great evil in the sight of the Lord, in desiring a king over you.

People to Samuel: Pray for thy servants to the Lord thy God, that we may not die, for we have added to all our sins this evil, to ask for a king.

Samuel: Fear not, you have done all this evil: but yet depart not from following the Lord, but serve the Lord with all your heart.

Samuel to the People: Therefore fear the Lord, and serve him in truth and with your whole heart, for you have seen the great works which he hath done among you. But if you will still do wickedly, both you and your king shall perish together.

1 Kings Chapter 13: Saul calls Israel to war; The Israelites are terrified; Saul sins; Samuel declares God’s punishment; Saul’s army encamps in Gabaa; Strategy of the Philistines.

Saul was a child of one year when he began to reign, and he reigned two years over Israel.

And a multitude of people besides, like the sand on the sea shore for number.

Saul, was yet in Galgal, all the people that followed him were greatly afraid… Because I saw that the people slipt from me, and thou wast not come according to the days appointed…

Samuel to Saul: Thou hast done foolishly, and hast not kept the commandments of the Lord thy God, which he commanded thee.